Jeremiah 1:4-10
Preachers are a dime a dozen. Right now, on Rt. 151 alone, there must be 15
of us shifting our notes, preparing to deliver our understanding of the word
of the Lord. Each of us has two things in common. We are all legends in our own
minds and we are all replaceable. The
Tandy’s and the Cameron’s have come and gone and Rockfish still moves forward.
In two weeks my former church will install their new pastor and Graves Memorial
will have hardly skipped a beat. To be a great preacher is indeed a rare thing.
Ask Lynne Carson about John Buchanan or Bill Howard about Otis Moss III. They
know what I am talking about. Personally I have marveled at the gifts of folks
like Barbara Brown Taylor, Joe Roberts Jr. and Bill Coffin. I had the honor of
hearing Desmond TuTu. Now those folks can preach. Joe Roberts could weave his magic for thirty
minutes and make me wish for an additional thirty. A great pulpiteer is indeed
rare, but not as rare as a great prophet.
In this morning’s text we are introduced
to the prophet Jeremiah. He stood alone, speaking words no one cared to hear as
the City of Jerusalem and the land of Judah
crumbled into oblivion. The book of Jeremiah is not light reading. It reflects
the words of one man, supposedly speaking for a God brought to tears by the
reckless behavior of a wayward people. The Old Testament prophets did not
predict the future. Instead they made social commentary on the events they
witnessed. The Old Testament prophets spoke
words they believed God placed on their tongue. Often those words burned their
mouths and their hearts as they dreamed of a future when God would again ordain
peace and harmony to once again walk hand in hand.
Jeremiah
1:9 states, “I have put my words in your mouth. You tell my people, “Today I
will pluck up and pull down. I will destroy and overthrow. And then I will then
build and plant.”
The
word of the Lord is something few dare to speak, for with the recitation of the
word, follows the crisis of a nation.
At
the moment of his death in April of 1968, I am not sure how many white folks in
America
would have proclaimed Martin Luther King Jr. a prophet of God. I was old enough
at the time to have heard and believed many of the accusations thrown his way.
King was accused of being a communist, a womanizer, and a person inciting
violence while preaching non-violence. Many folks I personally knew felt he had
brought his death upon himself by being “uppity”. In the south it was generally
understood some folks were only capable of achieving certain heights. If you
aspired to raise your own personal bar you were “uppity” and had to be taught a
lesson. There is no doubt King wanted to raise that bar, not just for himself,
and not just for one group of people, but for a nation that much like ancient Jerusalem had lost its
moral compass. If we had all been
listening to King’s words on August 28th, 1963, perhaps more of us might have
wept bitter tears five years later.
I
have tried to remember what I was doing on that Wednesday afternoon. CBS aired
the entire three hours of the event but it was not until many years later that
I finally viewed it. By then the names of the speakers and had become members
of my own personal Hall of Fame. They included A. Phillip Randolph, James Farmer,
John Lewis, and Roy Wilkens. Famous protest singers such as Joan Baez, Bob Dylan
and Peter, Paul, and Mary all sang but they were completely upstaged by Mahalia
Jackson’s rendition of “I’ve been ‘buked and I’ve been scorned.” Then, Dr. King
was introduced.
When
does one become a prophet? The real ones are seldom self-appointed because the
real ones want to be anything but a prophet.
I think the ascension to this lonely post comes when God chooses to put
the words on your lips.
On
the night of August 27th the leaders of the March gathered in one
room to weigh in on how King was to close this historical event. The original
dream did not belong to King. Randolph had tried
to organize a march on Washington
during the Truman Administration. He was the dean of the movement and King
listened to every word he spoke. But there were also other voices in the room.
Farmer and Wilkens had a different agenda. Lewis wanted to make sure his young
volunteers were inspired. King wrote and rewrote until his trusted friend Ralph
Abernathy leaned over and said, “Martin, take us to church.”
The
next afternoon, after three hours of speechmaking and singing, A. Phillip
Randolph introduced Dr. King as the “moral leader of the nation”. The mantle
had been officially transferred. If you have listened to that speech, if you
have listened carefully, you will note that King, tipping his hat to Lincoln
and Jefferson, began a stylized dissertation that seemed aimed at the white intelligentsia
of America.
It was well crafted and probably was a
masterpiece in its own right. But King never got to the end of what he had
prepared. If you watch carefully you will note that King seems to struggle with
the written words before him. He hesitates, takes a deep breathe and that was
all the time God needed. Mahalia Jackson, sitting directly behind King, said
loud enough for many folks to hear, “Martin, tell them about the dream.” Using Jackson as a holy vessel,
the word of the Lord was placed on the lips of Dr. King and the rest is
history. Setting aside his prepared text, he began to preach. It wasn’t a new
theme. King had introduced it in churches throughout Detroit
before coming to Washington.
It wasn’t even an original theme. Years before, King heard Howard Thurman preach,
“Keep the dream alive; for as long as a man has a dream in his heart, he cannot
lose the significance of living.”
It
was not even King’s dream. It was the hope of every person on that mall, every
mother growing weak in Mississippi, and every
father growing old in the shadow of Stone Mountain.
It echoed Jefferson’s dream that “All people
would be created equal”. It celebrated Lincoln’s
dream that “with malice toward none and clarity for all we would strive to
finish the work before us.” But primarily it was and is God’s dream that “Good
news will be brought to the oppressed, the broken hearted will be uplifted, and
liberty will be proclaimed to the captives”.
Dr.
King took folks to church that day. By the end of his speech everyone there
realized someone finally had the courage to say in a public place what everyone
had been thinking. Integration was not just a civil issue. It was not just a
matter of morality. It was a holy cause and God Almighty was in front of the
parade. God was about to tear down and build up and not everyone was going to
be happy with the transition.
Fifty
years after that historic moment, I often wonder what Dr. King would say if he
were still with us. History tells us
prophets never live long but what if he had lived and was returning to Washington to speak a
word or two. He would have been 84 years old. I know a lot of folks older than 84
who still have something to say.
I
like to imagine he would have looked at the children and wondered out loud why
we are cutting money from Head Start.
I
like to think he would have looked at the male teenagers and said, “Pull up
your pants, wear a belt and walk like you know where you are headed.”
I
think after years of listening to Yolanda and Bernice, he would have reminded
all young women that they are equal partners in life and glass ceilings can be
eliminated by constantly swinging the hammer of justice.
I
think after years of listening to Coretta, he would have had a serious talk to folks
of all races and sexual orientations about how he had came to respect the covenant
of marriage.
I
think he would still preach nonviolence as a lifestyle, compassion as a holy
standard and justice as a vocation.
I
think he would have declared the God we call Yahweh, Jehovah and Allah is One
in the same.
While
he was a man of impeccable dress, I like to think he might have made the speech
in a hoodie, reminding us that while we have come along way, the dream is not
yet complete.
I
hope he would have ended his speech with words from a sermon he wrote from one
verse in the book of Jude. “Our God is
able. Let this affirmation be our ringing cry. It will give us courage to face
the uncertainties of the future. It will give our tired feet new strength as we
stride toward the city of freedom. When our days become dreary with low
hovering clouds and our nights become darker than a thousand midnights, let us
remember that there is a great power in this universe. God is able to make a
way out of no way, and transform dark our yesterdays into bright tomorrows.
This is our hope for becoming better people. This is our mandate for seeking a
better world.”
Spoken
like a true prophet of the Lord.
To
God be the glory. Amen.