Sunday, August 11, 2013

Cloud of Witnesses



Hebrews 11:1-3
“Cloud of Witnesses”
       How often are we told, “What you see is what you get?”  Ever followed those words of wisdom?  Of course you have. In order to believe in something we have to see it, feel it, smell it and certainly taste it before we will declare it to be the real deal.  Take my golf game……..please. When I lived in West Texas it was pretty much pull out the big dog and swing as hard as you can.   The fairways were hard, the rough was short and trees were a figment of ones imagination.  I used the Slazenger Raw Distance.  It went a long way, and on occasion it actually went the right way.  Here, in the shadow of the Blue Ridge Mountains, accuracy trumps length. Here, my golf ball seldom finds the fairway, preferring the long rough at best and often the green grass the other side of the white markers.  Therefore I decided to sacrifice distance for control.  I asked a golf professional what kind of ball would best suit my game. He took one look at my swing and said, “Probably a baseball.” But then sensing the chance to make a few bucks he teased me by suggesting for $50 bucks I could hit the same balls the pros hit. It went a long way and stopped as if pulled by a string.  $50 bucks was a lot of money to someone who had never spent more than $12.00 on a dozen balls.  Besides, I was not about to take his word that my game would transform itself by simply changing balls.  Before making that kind of investment I had to try one for myself.  I had to see it go further and straighter.  I had to make sure it performed as advertised.  Trusting one’s word is a nice concept, but if the cost is $50.00, I needed proof.
       Perhaps this is why faith is such a difficult proposition.  The writer of Hebrews calls faith, “The conviction of things not seen.”  In other words, faith is what we visualize with our hearts rather than our eyes.  Faith is based on a trust of the unknown rather than dependence on facts and knowledge.  It calls for us to place our lives into the hands of something mysteriously beyond our comprehension.  It is not something we can see or touch and  the first step we take toward becoming faithful is on the recommendation of others. 
       Faith is not something acquired at birth.  At some moment in time, defying all rational thinking, a person of faith declares without God you are incomplete. At some point, for whatever reason, you began to base the way you conduct your life on an event that happened over 2,000 years ago. Historically the resurrection was never part of the official record.  The witnesses were less than reliable.  Skeptics ask, “Prove it happened?”  Believers can’t respond to such a question in a rational manner.  How can one prove what we only know in our hearts to be true? 
       The writer of Hebrews reminds us of the litany of folks who have gone before us.   He recalls the story of the righteous saints of the Old Testament who walked in God’s footsteps.  Some suffered greatly for their faith.  Abel was killed, Abraham’s home was uprooted, Joseph was dragged into slavery, and Moses spent his last years wandering in the wilderness.  But each step of the way, these heroes declared God was beside them.  Their testimony became inspirational to folks who preached about their personal witness of God’s revelation in Christ.
       I suspect there was a Moses, a Peter, a Paul that touched your life. I suspect there was a Sarah, a Ruth, a Mary who opened your eyes to a greater truth.  We each have our group of saints who boldly suggested that God’s way was straighter and purer than the way of the world.  Perhaps like me, your first saints were your mother and/or father.  The manner in which my parents  lived, the priorities they accepted, the sacrifices they made caused me to want to grasp the faith they exhibited.  They did not try to win my love with fancy trinkets.  As much as I wished it, they did not allow me to run the household.  They were both highly intelligent people who opened for me the fascinating world of literature and music.  They taught me the joys of winning and the necessity of learning how to lose. They did all the things I believe good parents are supposed to do. But even more important, from the day I was born,  they told me the story of Jesus.  I can never remember not being in Church.  I tell people I knew the words to “Savior like a shepherd lead us,” long before I was singing “Ring around the Rosie”.  I could tell you the exploits of Moses, King David, and the Apostle Paul long before I had ever heard of George Washington.  Of course this was a daunting task which my parents did trust solely to themselves.  They surrounded me with a great cloud of witnesses.  I was placed in the worthy hands of Mrs. Faust, Mrs. Cartledge, Mrs. Dagenhart, and Mrs. Sneed.  Each had their own distinctive journey of faith they delighted in sharing with me.  They were not just “good” people.  They were Godly people who believed a story has to be told over and over and over again in order to be learned.  They were my Sunday School teachers.  Those folks took the time and energy to tell me the stories of Jesus because they knew first hand those stories were life changing.  Certainly school teachers and coaches helped in my development as a human being.  But I have to think hard to recall their names.  The people whom I remember most, the people who shaped my life, the folks who taught me the values that Deb and I have taught our children are the saints who placed Christ first in their lives.
       They demonstrated through the way they lived that no matter where I am, no matter what circumstances surround me, I am never alone;  I am always surrounded by that great cloud of witnesses that have gone before me.  Truth is, I did not believe them just because they said it.  I believed them because they lived it.  My first set of saints went to a cotton mill village church in Greensboro.  They were not wealthy; in fact most of them barely managed to survive.  But they always found the resources to help a stranger who might be in need.  My second group of saints from Hampton Virginia raised me during the turbulent 60’s.  No one would ever mistake the members of that church as radicals, yet by 1968 they had integrated their congregation.  These saints walked their faith and their footsteps left a deep impression on my life.  Once ordained, I had the pleasure of working with and learning from saints at every church I have served, including this one. I have to confess sometimes I forget their lessons.  Sometimes I allowed fear or anger to control my life.  Sometimes I still think it is me against the world.  But my waywardness is always trumped by that cloud of witnesses who still remind me of God’s grace, forgiveness and hope.
Learning to trust Jesus just doesn’t happen.  You just don’t wake up one day and suddenly say, “Gee, I think today I will accept Jesus as my Lord and Savior.”  With the demands Jesus places on our lives why would anyone in their right mind make such a ridiculous declaration?  Thank goodness God allows people to cross our path who would blush if you called them a saint but by the manner they have conducted their lives what other word is more appropriate?  Accepting Jesus completely, without reservations, calls for absolute trust and complete obedience.  That doesn’t come without on the job training.
       When I was in Texas I took our youth group to a place called Possum Kingdom. Together many of us jumped off a cliff some  35 feet above the water.  Of course we didn’t start out on the cliff.  A few weeks before we had played a game where we supported each other crossing a log that lay on the ground.  Falling off would have hurt nothing but our egos but we worked together so that everyone completed the task.  Then we were placed in a harness and walked across a high wire.  Each person was supported by a spotter on the ground holding a rope and the encouraging words of the rest of the group.  A few weeks later we were each lifted high above the earth and jumped into the air, supported only by a safety line and the cheers of the folks on the ground.  We learned to trust each other and believed in the words our companions spoke.  When we got to Possum Kingdom we were told about the cliffs and the kids wanted to give it a whirl.  I was informed that the water was over 50 feet deep and there was no chance of anyone hitting the bottom.  I took a couple of our older youth and climbed the cliff.  With the younger ones watching, we jumped and disappeared into the water.  When our heads reappeared the kids screamed for joy.  We climbed out of the water and together the whole group climbed back to the top.  Two, sometimes three at a time, the kids took a leap of faith.  Years later, my children still talk about that experience and how it helped build their faith in each other and in God.
       Who are your saints?  Was it a Sunday School teacher who faithfully and tirelessly told you the stories of Jesus?   
Was it a minister who made worship a unique experience, as the Holy words were spoken and the bread was broken? 
Was it someone who worked with you on a community project and the only thing you had in common was your love of God’s neighborhood? 
Was it someone who never failed to give thanks to God for all they have been given and proved their sincerity by being generous with their talents and treasures.
Who is your Great Cloud of Witnesses? Who taught you, “Faith is the assurance of things hoped for and the conviction of things not seen?”  Just as importantly, have you entered that group of witnesses? Have you inspired someone to see beyond what is visible only to the eye?  Do people talk about witnessing your leap of faith?”
Faith is not something you can buy, but we can practice our faith together and become an inspiration to others. The folks I mentioned never thought of themselves as saints. They were just ordinary people who followed an extraordinary God.
You want to be an inspiration to others? You want to take a leap of faith. It takes the courage to live on the edge knowing should you fall, God has already gone before you. That leap is different for each one of us. It might be the courage to teach others. It might be the courage to sing in public. It might be the courage to speak to a stranger. It might be choosing to live even though someone we love has died. Whatever it is, someone is watching you. Someone is waiting to be inspired by you. 
Remember your cast of saints. Remember how they inspired you. Remember how they loved you. Remember how they promised God would always be with you. Remember, then jump.    
     Trust me, somebody is watching.                   Amen. 

Sunday, July 28, 2013

A Love Story



Hosea 1:2-10; Psalm 85:8-13

        Nothing is more powerful than a good love story. I am not talking about Ali McGraw batting her eyes at Ryan O’Neal and saying the most ridiculous line written in the ego-centric 1970’s, “Love means never having to say your sorry.” I am talking about a real love story like Romeo or Juliet, Lancelot and Guinevere, or Heloise and Abelard. I am thinking of a story in which love and tragedy are intermingled leaving us both fulfilled and empty. I am thinking of desperate measures creating life changing consequences such as Grace Kelly, a life long pacifist shooting a member of the Miller gang in order to save Gary Cooper. In a classic love story, the need for transformation and grace are central to the plot.
        How many of you are familiar with the love story of Hosea and Gomer? You might be surprised to know the Old Testament is filled with love stories. There is Abraham and Sarah; Jacob and Rachel; David and Bathsheba; Solomon and every woman he ever met. And then there is this gem located deep in the Minor Prophets. It begins with less than appealing first line, “Hosea, go take for yourself a whore, and have children with this whore, for Israel has become a whore by forsaking the Lord.”
        We much prefer the more familiar, “Two households, both alike in dignity, in fair Verona, where civil blood makes civil hands unclean and a pair of star-crossed lovers take their lives”, (Romeo and Juliet, Act 1 scene 1). I entreat you consider another tale of woe in which, “righteousness and peace kiss as faithfulness springs from the ground” (Psalm 85:10).
        The book of Hosea, written in the last days of Israel, begins by telling a tragic story between a man and his adulterous wife. It is a metaphor depicting the unfaithfulness of Israel and the eternal steadfast love of God. It is a story for any generation.   
        Hosea seeks a wife. This is not the teenage Romeo seeking out the youthful and chaste Juliet. This is an older man seeking out a woman who has a history. Can you imagine what the neighbors said when Hosea announced the wedding?
        “Poor Hosea, why did he choose her?  There were so many other women/nations that would have been a better choice. Why go with Gomer/Israel when Syria, or Lebanon or even Babylon would have made a better bride? She has been unfaithful in the past; she will be unfaithful in the future. She will not change.”
        Despite all of the warnings, Hosea vowed his love to Gomer. Soon Gomer was pregnant with their first child. Keeping with the cultural tradition, the naming of the child was very important. Names like David or Abraham honored their storied past. Hosea chose Jezreel a name which means “God plants”.  That sounds great except we are told that the name also predicts Israel will be destroyed in the valley of Jezreel. Speaking of postpartum depression, the naming of the child probably depressed the whole community.
A year later Gomer gave birth to a daughter. Her name was Lo-ruhamah which means “not loved” or “not pitied”.  What a marvelous name for one already suffering from low self esteem.
But Hosea wasn’t finished. A second son was born and was given the name Lo-ammi which means, “Not my people.” Imagine about dinner time in their little community, all the children are playing together when Gomer goes to the back porch and hollers, “Jezreel, Not pitied, Not my people, come home to dinner.”  I suspect word got out that the Hosea backyard was off limits.
Eventually Gomer had enough. There was no fourth child. She left Hosea and the children. Gomer returned to her former occupation, wanting to get as far away Hosea as possible. If it wasn’t a love story, this is where our tale would end. But if it stopped here, the story would not be worth telling.
Hosea had been humiliated. The neighbors laughed at Hosea and ask what he really expected would happen when he married a whore. Hosea even questioned God, thinking the Almighty was also responsible for his humiliation. But God did not have time for Hosea’s embarrassment. God spoke to the distraught prophet and said, “Buy her back. You love her, you promised to protect her, you made a covenant with her. Go downtown to her owners and buy her back.”
This would be a wonderful time to do a psychological profile on Gomer or make some disparaging remarks about the overt sexism of both Hosea and God but let’s refrain from both. Ignoring the obvious flaws that are present in the story let’s continue to move forward. Hosea sought Gomer out. At first she was not to be found. She was no longer young and desirable. She no longer demanded top dollar. Truth is Gomer was hardly wanted at all and those that do buy her further abused both her body and soul. Hosea found her in the back of a deserted room, more dead than alive. She was beaten so badly that he hardly recognized her. But Hosea still went to the men who owned her and asked, “How much?”
They respond, “For an hour or the night?”
Hosea replied, “For a life time.” Homer met all their demands. He gathered Gomer up, took her home and washed her wounds and her loved her forever.
I know some of you are shaking your heads. What kind of love story is this? Is Gomer going to be any happier with Hosea the second time around? You might even be thinking this is really a tragedy. At least in Pretty Woman the prostitute is the one who controls the final word. In Hosea, it seems as if Gomer is the victim and will continue to play second fiddle to the desires of both Hosea and God.
Perhaps that is the problem with any metaphor. First metaphors are intentionally over the top. Second, a story told 2700 years ago about the relationship between God and Israel, today becomes a character study on a bad marriage.  We look at Gomer as the victim. We want to not only care for her but release her from her history of male domination. It is only logical that we might feel this way. The problem is, by concentrating on Gomer, by lifting her to status of heroine, we risk missing the actual message of this story.
Let’s get one thing straight. Israel was not innocent. The people had embraced a covenant relationship with Yahweh. They had built a place of worship at Bethel. But the demands of the covenant i.e. that they worship only one God, that they live as one with all their neighbors, that they regard lying, coveting and stealing as sinful weighed heavy on the heart of a people who were being courted by a different lifestyle. The worship of Baal demanded little and expected less. By following Baal the people of Israel chose the desires of their personal appetites rather than those things that make for a healthy community. They abandoned the Torah and wrapped themselves in the joys of personal delights. Within a generation, the concept of community was lost, the gap between rich and poor broadened, and all civic pride was lost. Despite this, God still loved Israel.
This vivid, striking, even offensive metaphor, reveals the heart of a God who passionately loves, seeks, forgives, waits, pleads and finally saves. William Willimon writes, “This is the story of a God who just does not sit and wait for us to come to our senses but rather it is the eternal story of a long suffering spouse who is willing to be in pain for us. God actively pursues us until we turn, return, repent, relinquish, and come back.”
Love stories turn on choices made. Romeo kills himself when he thinks Juliet is dead. Guinevere became a nun.  Abelard became a monk. The choice in the story of Gomer and Hosea was and still is that God will not give up on us. For those of us who claim Christ, there is a direct line between God’s grace toward Israel and God’s grace poured out on Calvary.
When I think of grace my mind quickly turns to another love story, Isak Dinesen’s Babette’s Feast, in which early choices are made because of love, or duty or obligation. Years past and those choices were second guessed and even grieved. But in the midst of the unexpected feast General Loewenhielm comments, “Man is frail and foolish. We have been told that grace is   to be found in the universe but in our foolishness and short-sightedness we imagine divine grace to be finite. For this reason we tremble.  We tremble before making choices and then we tremble in fear of having chosen wrong. But the moment comes when our eyes are opened and we see and realize grace is infinite. Grace demands nothing from us but that we shall await it with confidence and acknowledge it in gratitude. Grace makes no conditions and singles none of us out. Grace takes us in its bosom and proclaims general amnesty. For mercy and truth have met together and righteousness and truth have kissed one another.”
My friends never forget this. God loved us in the beginning. God has loved us through out the history of humankind. And God will love us tomorrow.
To God be the glory.  Amen.