Mark 5:21-43
Kipling wrote, “If you can wait, and not
be tired by waiting, yours is the Earth and everything in it. Even more, you’ll
be a man, my son.” Thank goodness the
bar for manhood has slipped over the past 100 years. I suspect waiting, especially waiting on
others, is not something many of us immensely enjoy. How many of you husbands enjoy waiting for
your wives to get dressed? Of course if
I was to poll the wives, you would tell me being ready would not be an issue if
you didn’t have to dress everyone else first.
Waiting is a universal problem.
Everyone is usually waiting on someone else. And unfortunately when we wait, thoughts of Kipling
seldom surface to remind us what a virtuous person we can become by displaying the
gift of self-restraint.
This morning’s text is all about
waiting, not just for our children, not just for our spouse, not even for the
stranger who is in line ahead of us. It
is about waiting for God.
The Psalmist writes, “I wait for the
Lord, my soul waits, and in God’s word I wait.
My soul waits for the Lord longer than the watchmen for the
morning.” I can understand that. Some mornings I look out on Lake Monocan
anticipating the coming of the new day.
Sometimes I sit on my deck as the sky turns dark replacing the
brilliance of the sun with the flicker of distant stars. My soul is soothed by God’s repeated formula
for the night finding light and vice versa. I revel in the transformation of
each 24 hour dance as the sun rises and sets.
But the text we have before us doesn’t take place in the tranquility of a
stable universe. It happens in the
middle of the day, in the midst of the instability of human life when even
waiting a single moment can be the difference between life and death. It is the
story of a man and a woman, brought together in their quest for a moment with
God. Neither knows the other, neither
has the patience to wait, yet both have their lives come to an agonizing halt
as they attempt to defy death through a word, a touch, a blessing from this
rabbi with the mysterious power to turn
night into dawn.
The man’s name was Jarius and he was a
leader in the Synagogue. Jarius was probably
quite aware of who Jesus was and may have participated in some of the debates
discussing the validity of the ministry of Jesus. Most of the members of the Synagogue viewed
Jesus as a dangerous man who was to be avoided at all cost. Under normal circumstances there is no way a
member of the Synagogue would approach Jesus in broad daylight, but this day was
not normal for Jarius. His daughter was
terribly ill and the doctors were certain her death was immanent. Forgetting all
he had heard about Jesus, Jarius fell to
his knees and begged Jesus to drop everything and follow him to his daughter’s
bedside. He had no time to waste on
religious protocol. His daughter was
going to die unless Jesus could save her.
The woman also had a name but it was not
recorded. Unlike Jarius, she was not a
person of position. People only knew
her as “that sick woman”. She has been
bleeding internally for over twelve years and had spent all her income looking
for a cure. Now she was penniless and
treated as an outcast. She had heard about this young rabbi who had the power
to heal with a single word. Like
hundreds of others she waited for her time to see the healer. She was not the only one hoping for relief
from a life of misery. Everyone was
pushing forward to have a word of grace from Jesus. She got within a few feet of him. She could actually see his face and hear his
words. She realized her dream of a cure
might finally be realized. But then
there was some commotion as a man demanded the immediate attention of Jesus She recognized Jarius. She had seen him when she visited the
Synagogue. What could he possibly be
saying that was more important than her twelve years of misery? Jesus seemed to respond to Jarius and began
to walk with him. With disregard for
anyone but herself, the woman pushed her way through the crowd. She walked over the lame and bullied her way
past the blind. She cried out but her
voice was muffled by the crowd. In an
act of desperation she reached out and grabbed the cloak of Jesus. Suddenly everything stopped. The bleeding….stopped; Jesus…. stopped; Jarius…. stopped; the heart of his
daughter…..stopped; the hope of a father………….. stopped.
I have read this story many, many
times. It seems as if Jesus was caught
in a dilemma in which there were two tragedies and Jesus could only respond to
one. In this case, Jesus does not even
make the choice. The woman intervenes,
violates the space surrounding Jesus and holds on for dear life. Jesus feels his power to heal being drained
from him. He stopped to address the woman and when his attention is turned to
her, the child of Jarius dies. This is such a tragic story rivaling a Greek
drama. But we all know the story does not end in death. After addressing the woman, Jesus follows the
grieving father home and the child is resurrected. When one reads the story it causes us to
marvel at the power of God to create life in the face of death. But I think there is a second story to be
observed. Let’s push you past the happy ending and consider, if just for a
moment, the demands we place on God.
We have a nameless woman who stepped in
front of folks with equally debilitating illnesses. She reached out, grabbing the cloak of Jesus,
to get his attention. Worst of all she
stopped Jesus from his appointed rounds.
She predetermined her illness was much more important than the life of
anyone else.
Second we have Jarius. When all was well, Jarius probably cursed
Jesus as some charlatan whose sole purpose was to excite the local
population. But that was before his
daughter became ill. Then nothing else
mattered. Like the woman he pushed folks
aside to get to Jesus. He literally used
his authority to be first in line.
Neither the woman nor the man had time to wait for God. Their priorities
were more important than even the agenda of Jesus.
Why must everything be on our time? Why must others, including God, fall in line
behind our priorities? Those are impossible questions that someone a lot braver
than I might want to address. Still I
wonder, in our non-essential moments, are we were willing to daily sit and wait
on God?
I expect all of us at some point in time
have bullied our way through life’s obstacle course just to touch the robe of
the savior. But how often do we stop in
the midst of an ordinary day just to acknowledge God’s presence? How often do we celebrate the miracle of
God’s grace? How often do we remember
God is always with us? How willing are
we to intentionally disrupt our daily lives to stop, wait, and give thanks for
Gods presence? How willing are we are to
seek out God before, rather than in, the midst of a crisis?
The Psalmist reminds us that we are to
wait for the Lord as the watchmen waits for the morning. Ever had a conversation with someone who has
a consistent prayer life? One thing that impresses me is their understanding of
what constitutes a crisis. Another is
their response should an actual crisis arise.
The have the ability to wait, then act, at precisely the right
moment. They have a keen understanding
of Isaiah’s promise that those that wait upon the Lord shall have their
strength renewed. I am too much like
the characters in our text. I don’t have
the discipline to wait. I am afraid if I
act on anyone’s time but my own I will be late or left behind. So I grasp the robe, I push to the
front. I demand to be heard because my
crisis is more important than anyone else.
I extinguish my strength failing to abide in God’s time, a time where
the child lives, a time where the soul is soothed, a time where when I yield, I
receive abundantly.
Howard Thurman claims when he waits in
the quiet experience of prayer, without being held hostage by his anxieties, he
finds the vision to see the hand of God in everything in which he is
involved.
Stealing from Thurman, might I suggest
our daily prayer be:
Lord, open unto me:
Light
for my darkness,
Courage
for my fear,
Hope
for my despair.
Joy
for my sorrow,
Love
for my hate.
Thy
Self for my self.
In
Your time, rather than mine.
Amen.
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