Luke 1:68-79
Last Tuesday the Washington Wizards beat
the Miami Heat by four points. It was the Wizard’s second victory in fifteen
games, yet as the Wizards left the court most of their players could be seen
holding one finger high in the sky. While I would like to believe they were pointing
toward the heavens acknowledging the One whose birth we are about to celebrate,
we all know they were claiming to be Number One.
What is it about our desire to be Number
One? With the notable exception of Avis Car Rentals, I can’t think of anyone ever
celebrating being number two. And even Avis did it as a campaign slogan to
suggest they tried harder. Being Number One seems to be in our DNA, after all,
who wants to be Robin when you can be Batman.
Our text this morning celebrates finishing
second. The poem we read from Luke announces the birth of a child. Nothing
unusual about that, after all we are preparing for Christmas. What makes this
text so interesting is the father of the child praises God for allowing his son
to be second best. I may have trouble recalling my phone number, but I remember
every single moment of September 26, 1980. There might have been 15 other
babies born at the hospital that day but only one bore the name Martina Lee
Andrews. As far as I was concerned, she was the only child that mattered. So imagine
what would have happened if I, on the arrival of her grandparents, had pointed
out Martina and said, “That’s your granddaughter. I really wish she was as pretty as the baby next
to her”. (pause) We all know every child born is number one in the eyes of the
parent. So why was the son of Zachariah the exception to that rule?
Sometimes we get so occupied with the
birth of Jesus we forget that Luke writes about two miraculous births. The
gospel of Luke begins by telling us the story of Zechariah, a faithful priest,
who was married to Elizabeth, the cousin of Mary. Zechariah and Elizabeth had tried for years to
have a child. But the couple had grown old and the idea of a child seldom entered
their convresations. After a long day of fulfilling his priestly duties,
Zachariah was visited by the angel Gabriel.
Zachariah was paralyzed with fear but the angel assures him, “Don’t be
afraid. I bring great news. Your wife is about to bear a son.”
Zechariah went from paralysis to
analysis. “That is impossible. I am an old man and my wife is no spring
chicken.”
But the Angel continued, “Listen! God is
about to do a new thing. God, in the form of a child, is coming to be among us.
Your son, whom you will name John, will announce the coming of the Lord. Your
son will prepare the people for God’s arrival.”
All Zechariah could say was, “Shut my
mouth”, and that is exactly what happened. Zechariah was speechless for the
next nine months. Elizabeth
became pregnant and gave birth. On the eighth day after the birth, Elizabeth was asked to
name the child. Everyone assumed the baby would be named after his father but Elizabeth shook her head
and said, “You will call him John.” Shocked, everyone turned to Zachariah and asked what he wanted
the baby to be named. The ancient priest wrote one word on the tablet, “John”.
As soon as the word had been written, Zechariah was able to speak Listen to
what he said. “Blessed be the Lord, who is coming to set his people free. He
will set salvation in the center of our lives.
There will be deliverance from our enemies and mercy to our fathers. We
will worship freely and be made holy by his presence.” Then Zechariah lifted up
his own son. “And you, born first but second in importance, shall prepare his
way. You will show us, one foot at a time, the path of peace.”
Zechariah spent nine months of silence
thinking about what he would declare concerning this miraculous birth.
Zechariah must have crafted each word carefully, knowing each syllable carried
with it the power of God’s new revelation. Zechariah did not fail at his holy task.
As much as he must have wanted to rejoice over the birth of a long desired son,
he first raised one finger to heaven and celebrated the unborn son of Mary. Zechariah
knew the first must be last, and the last, first.
The son of Zachariah grew up to be a
very strange man. When John was old enough to leave home, he headed straight
for the desert. Living like a wild
beast, he prepared himself to announce the arrival of the one who would lead humanity
out of wilderness. Like some traveling
medicine show, when John performed, the crowds turned out in droves. He
preached only one sermon, “Repent, for the day of the Lord is at hand.” Then
John the Baptizer would take his new converts down to the river for a spiritual
bath.
John
collected his own band of disciples. Many suggested that the Baptizer was the
new Elijah. John could have started his own movement but the son of Zachariah knew
why God had chosen him. He had been reminded from birth that he was the
messenger and not the message. Therefore he preached, “I baptize with water but
the One who follows me will baptize you with the Holy Spirit.”
John
preached a message of repentance. John invited people to look deep into their
hearts and see what changes needed to be made. Then John pointed them down a
different path. It was not a road that lead to glory; it was not a road that
guaranteed personal wealth; it was not a road that promised they would become
Number One. John offered a radical
pathway peace. He offered a chance to discover justice and righteousness in the
light of God’s grace.
Words
like that seem so hollow when the currents of history once again are churning
into rapids, threatening to overflow every restraining embankment and carry us
headlong into conflict in the land where God became flesh. We want to be Number One and we want our God
be Number One. We want our God to stand over against the tumult of madness and make
it right according to our perspective. We want our God to be a strong, avenging
angel. We don’t need a babe wrapped in swaddling clothes. We don’t want the
messenger of God running aimlessly through the wilderness. We want a message of
power and might. We don’t want peace. We want victory. That is the desire that seems to motivate the
world regardless of religious preference. We want to be number one because we
deserve it, we have earned it, and we dare anyone to take it away from us.
Bill
Coffin once said “The world is beginning to resemble the extinct dinosaurs who
suffered from too much armor and too little brains.” But then Coffin was always
a dreamer. Don’t we need our strength, our power, our weapons of mass
destruction? Ever look closely at that phrase, “weapons of mass
destruction”. What have those weapons,
or the threat of those weapons ever really changed. Violence, defended by lies, has a strangle
hold on our destiny. Firday was the
anniversary of Pearl Harbor. What lies did the Emperor tell the people of Japan to
justify such an attack? What lies did Ben Laden cultivate to justify 9/11. What
lies have we told to justify some of our misadventures? Nonviolence, a road less
traveled, is more radical than violence because nonviolence is born from truth,
a truth that leaves us naked, vulnerable, and exposed. During the season of
Advent we celebrate that truth comes as a baby born in a barn. We celebrate truth
spoken by a man who bathed in the sins of humanity even though he was without
sin. We celebrate truth as a savior,
hanging on a cross to counteract the violence of one culture, and the violence
of all cultures. We celebrate the Prince of Peace, who humbled himself in order
that we might be redeemed.
John
the Baptizer was born to bear witness to the coming of the One who claimed
humility over power, peace over violence, and love over hate.
John
the Servant lowered himself to serve the One who challenged the conventional
thinking of his day, and our day.
John
the Messenger repeated the words that should rise in our moral consciousness
every time we clench our fist. “Prepare
the way of the Lord. Every valley shall be lifted up and every mountain shall
be made low. The Prince of Peace shall be revealed and all people shall see the
salvation of God.”
Radical Words…..Truthful words….The Word of the
Lord.
Thanks be to God!
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