Luke 4:1-13;
Deut. 26:1-11
“A wandering Aramean was my
ancestor.” This was the starting place
for many a story told around campfires, late at night in the fields outside Bethlehem, and later Prague,
perhaps even Berlin and now once again in Jerusalem. It is not a story told by my ancestors. It is the story told by those who claimed a
family tree that went all the way back to Abraham. The Aramean referred to is the grandson of
Abraham, the semi-nomadic Jacob who eventually followed his son Joseph into Egypt. And there the adventure began. It was a story that involved slavery,
liberation, the Law, the wilderness and finally the Promised Land. It was the story of Moses, Aaron, Miriam, Caleb and Joshua. It was a story that
every Jewish child learned as a reminder that Yahweh is greater than Pharaoh,
the Red Sea, the Wilderness, the sinfulness of a disheartened people and even the
walls of Jericho. “A wandering Aramean
was my ancestor” offered hope, redemption and resolve. It rolled off the tongue of a Jewish child as
easily as, “I pledge allegiance to the
flag”, rolls off the tongues of our children.
It was more than a history lesson.
It evoked memories of God’s everlasting covenant.
Every
family has stories. I keep those
stories, those pictures of another time firmly embedded in my memory. I can’t visualize my grandfather Gober’s face
but I can remember his words of encouragement as we fished together on the lake
near his cabin. Likewise, life lessons shared
by my parents helped mold my spirit and my soul. I don’t need a picture to remind me of the
first time I saw my daughter or son. I
imagine the same is true of you. I know
we record or photograph everything from the first step to the final resting place. But the real memories are the stories we tell
over and over around the table at family gatherings. It is the clay that molds who we were and who
we will become. These stories are our past and future lifelines.
You
may have never heard the verse, “A wandering Aramean was my ancestor”, but you
know the power and the hope that evolves from telling stories. Memories are often the beginning of
resurrections. How often have you found
yourself in a difficult spot and your memory of a past story or holy word saved
you from making a horrible, life changing decision. We need search no further than our New
Testament text to be reminded of how memory is often our last defense against
the power of evil.
Today’s
text is a story that we encounter once a year. It marks the beginning of our Lenten
experience. It is the story of Jesus in
the wilderness. Matthew, Mark and Luke share similar accounts of the 40 days. Each affirms the power of memory to overcome
the temptation of ungodly behavior.
Luke’s
account informs us that Jesus had eaten nothing for forty days. Sometimes I find it difficult to go forty
minutes without eating. Here is Jesus,
absolutely famished, surrounded by nothing but sand and rocks and the devil
said to him, “If you are the Son of God, command one of these stones to become
a loaf of bread.” Soon Jesus will be
filling up empty nets with fish. Soon
Jesus will be feeding 5,000 people from crumbs.
There is no doubt that Jesus had the power to produce a meal out of
nothing. And that is exactly the
point. We are never tempted to do what
we can not do. We are only tempted by
what is within our power. Children are
tempted to steal cupcakes from the kitchen because those cupcakes are within
their reach. Young people are tempted to
experiment with alcohol because someone places it in their hands. Adults are tempted to play with power because
we think it defines who we are. Jesus
was tempted to something he was perfectly capable of doing in order to impress
his host. But instead of showing off his
power, he shows off his memory, “One does not live by bread alone.”
The
devil was impressed but not convinced.
The devil took Jesus up into the mountains and pointed out all the
kingdoms of the world. “I know that you
have come to save all these people. I
know that you have an agenda that will certainly make life easier for
them. I am even convinced that you will
make a good ruler. You seem to have what
it takes. But convincing all those folks
that you are the real deal is going to take an awful long time. They hardly agree on anything. No sooner have you made one group happy then
you will have upset someone else. But
they listen to me. I not only have their
ear, I have their hearts and souls. You
want to rule these people, do it in my name.
If you are willing to worship me, these people will follow you.”
How
many politicians have made their personal deals with the devil? I suspect the devil comes in many
disguises. He may be a political action
group or a lobbyist. He may be a powerful
voice already entrenched in the halls of power.
Whatever the disguise, the temptation is always the same, the keys to
the kingdom in exchange for a critical vote at a specific moment. But Jesus could not be bought. His response to becoming a fixture within the
belt way was, “Worship the Lord your God and serve only him.”
Disappointed,
but not defeated, the devil reached for his trump card. He took Jesus to Jerusalem,
to the top of the Temple
and said, “You don’t have to prove anything to me. I know who you are and I respect what you
believe you need to do. But trust me,
you are about to play to a very tough audience.
They will turn on you in a moment.
They want miracles; they want great displays of power. Why go through all the misery of trying to
win these folks over. I’ll gather a
crowd of thousands of people. I’ll make
sure the high priest and the Roman Governor are looking your way. All you have to do is jump. God will not let you die. He has too much invested in you. Just jump.
Before you have fallen twenty feet, a band of angels will appear. You will be whisked to the ground before your
adoring fans. They will know that you
are the Son of God. Caiaphas will flee
to the Temple; Pilate will retreat to Rome. Jerusalem will
once again become the Holy
City.”
Jesus
said, “Do not put the Lord God to the test”.
And with that the devil departed from him.
Let’s
look at what Jesus turned down. In the
initial temptation, one might suggest Jesus ignored the chance to rid the world
of hunger. Can you imagine what might
happen if every piece of loose concrete in Haiti was suddenly turned into
food? How could that be considered
anything but good? Secondly, Jesus was
offered the chance to be King of the world.
Think of it, with Jesus as King, his agenda would be peace,
righteousness, ridding the world of hunger and disease. It would literally
become a new heaven and earth. Finally,
Jesus could have avoided death by displaying his supernatural powers. People would have believed. The chant Jesus is Lord would have been on
his lips. What could have been wrong
with this?
Temptation
is always deceptive. Jesus was not being
asked to compete with the devil. Jesus
was being tempted to compete with God.
If he had done so the devil would have won. What greater sin can there be than to
consider oneself to be God?
In
the face of all that he was offered, Jesus remembered the story he had been
taught as a child, “A wandering Aramean was my ancestor.” Oh maybe those words did not pop into his
brain but the training that followed from that story was there. As he learned the story of his ancestors, he
learned and remembered the creed of their ancestors.
Deuteronomy
8:3, “One does not live by bread alone.”
Deuteronomy
6:13, “Worship the Lord your God and serve Him alone.”
Deuteronomy
6:16, “Do not put the Lord your God to the test.”
What
do we remember in our times of temptation?
Perhaps even more importantly, what will our children remember in their
times of temptation. I suspect more
often than we like to admit, it is not the temptation to do wicked things that
ruins us. It is the temptation to
believe that we are God. Once we do
that, we can justify anything.
Imagine
remembering “A wandering Aramean was my ancestor.” Imagine remembering, “Thou shall have only
one God”. Imagine remembering, “For God
so loved the world.” Imagine our
memories as the beginning of our resurrections.
To
God be the glory.
Amen.
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