Romans
5:1-5
How
often have we been inspired, or at least drawn to the Kleenex Box by stories of
great courage. Against all odds, the
hero stood unyielding. One, who was
initially weak became strong, inspiring all those around him, giving hope when
any rescue was well beyond reason.
As
children, many of us were fed the required dose of Kipling, usually in the form
of The Jungle Book. My father
felt the core of Kipling’s message was to be discovered not in comical animals
but rather in a courageous soul named Gunga Din. Perhaps you remember the poem. Gunga Din was a small Indian boy whose only
job was to carry water into battle to quench the thirst of the mighty
warriors. Kipling was quick to identify
the disdain the British had for Indians in general and this young man in
particular. Yet, through out the battle,
this unarmed boy, time and again risked his very being to bring life giving
fluids to those who most probably would never see the sun set. The poem ends with an officer of the British Empire eulogizing this Indian slave with the
words, “You’re a better man than I, Gunga Din.” My father would close the book and respond,
“That is what heroism is all about.”
I
know, each of you has an equally impressive example of courage under fire. We were taught, from birth, to honor heroes
and aspire to be heroic. To again quote
Kipling,
“If you
can keep your head when all about you are losing theirs.
If you
can wait and not be tired of waiting,
Or be
lied about, but not lie,
Or be
hated, but not give to hating.
If you
can walk with crowds and keep your virtue,
Or walk
with kings and not lose your common touch.
If you
can fill the unforgiving minute,
sixty seconds’ worth of distance run,
Yours is
the Earth and everything that’s in it,
what’s more you’ll be a Man.”
What makes someone
courageous? Do we even have an
understanding of what that word means?
When I read Paul’s words, “Suffering produces endurance, and endurance
produces character, and character produces hope,” on this Memorial Day I can’t
help but think of those thousands of men who landed on the beaches of Normandy over 60 years
ago. What inspired them to even think
they had a chance of being successful against such overwhelming odds? Their courage could not have originated
completely within themselves. Those who
had fought in Africa and Italy
knew the obstacles of Omaha
Beach. Who were these
men, those brave brothers? Far too often citizens of death’s gray land are
called to untie a political knot that would not yield to the tongue. On June 6th, 1944, farmers, shoe
salesmen, fishermen and kids barely 18 believed their countries motives were
pure and their leader’s words were true.
They fought and they died, because their faith overcame their fear. Just believing in yourself is never quite
enough. The quest to be truly heroic begins and often ends beyond our feeble
thoughts.
Paul, probably under house
arrest, was writing to folks who understood death. Each morning they awakened
to the possibility that this would be their final day. How many of us would
consider dying for the right to worship as we please? Perhaps that is a difficult question in an
age where faith is assumed and seldom challenged. Paul wrote to these soon to
be martyrs, “suffering produces endurance, endurance produces character and
character produces hope”. But before
giving them this eternal pep talk he began by saying, “since we are justified
by faith we have peace with God through Jesus Christ.” Like those brave men who charged the beaches
of Normandy,
actions are often predicated on a belief in something beyond ourselves.
How many times can we go into
the darkness of the unknown if we do not trust that there will be a
tomorrow? How is it possible to see
suffering as productive if our faith does not assure us there is hope beyond
the moment? When Paul wrote to the
Christians in Rome
he did not say, “Don’t worry, your fears are imagined.” He did not state, “Just
believe in Jesus and your life will be spared.”
Instead, he reminded them of God’s eternal sacrifice. “Christ was
broken, Christ died and yet God lifted Christ up. This same God will be with
you.” Courage, originating from a less
than holy cause, will drive us mad or leave us broken. So how is it that courage born in brokenness
could inspire humanity for 2,000 years?
Before Christ died, he brought us water.
Before he became king of heaven, he was the servant of humankind. And at his death an officer of the Roman Empire was heard to say, “You’re a better man than
I.”
The words of Paul seem so out of
place in this modern world. If we are
persecuted by anyone it is those who claim to be religious zealots. Today, often our modern day band of brothers
and sisters lay bloodied in the sand to protect an empire more powerful than Rome. My father’s generation learned endurance from
surviving the depression. When have I
ever been broken? How can I appreciate
what I have always taken for granted?
What have I sacrificed to merit God’s grace?
If we are bold enough to suggest
our courage comes from faith, then we must be bold enough to reexamine what we
claim to believe. Then, if we are bold
enough to declare our brokenness has been overcome by God’s sacrifice, we need
to honestly consider the source of our brokenness is our sin. When we pray, “forgive us our sins”, do we specifically
have something in mind or are we just repeating well worn words? Perhaps we
need to be more focused, more intentional when we pray. Might I suggest the most courageous thing we
are ever called to do is admit our brokenness, our sinfulness, as an
individual, and as a community and as a nation?
Then and only then will we discover if our courage originate from God’s
forgiveness or from our misguided depravity?
Paul wrote to people who were
slaves to an empire and he gave them hope.
Can Paul’s words still hold meaning to those of us who are masters of an
empire? Let us return once again to
Kipling.
The
tumult and the shouting dies,
The
Captains and the Kings depart:
Still
stands thy ancient sacrifice,
A
humble and contrite heart,
Lord
God of Host, be with us yet,
Lest
we forget – Lest we forget.
We
celebrate we are justified by God’s grace.
But let us also stand humbled by God’s mercy, “Lest we forget; Lest we
forget.”
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