This
morning we are suppose to continue with the wonderful stories of Elijah. The
text read paints a vivid picture of the abuse of authority and justice by Ahab
and Jezebel. It demonstrates how much power a King wheels, especially if the
King is supported by a Queen who believes the appetites of her man are more
important than the life of a subject.
This
text sets the stage for a powerful sermon on the tenth commandment, “Thou shall
not covet.” The truth found in this text is that our greed and our needs often
prompt acts of physical and mental violation toward others. In this story coveting leads to perjury,
perjury leads to murder and the murder leads to the beginning of the end of
King Ahab.
All
the stuff is there for a great sermon and I had a grand time writing it. But you will not see it today. Maybe sometime
in the future I will pull it out, and give it a whirl. But this morning an
event inspired me to go elsewhere. So if you came expecting Elijah, he will
return next week.
Tuesday
evening my wife and I traveled to Charlottesville
for a night out on our 39th wedding anniversary. Deb joined with 3,000
other women as they celebrated the music of the Indigo Girls. Amy and Emily
have never sounded better as they weaved new songs into their repertoire of old
favorites. By the end of the show more folks were dancing than sitting as all
3,001 of us waited the final anthem. We were not disappointed. Emily sang, “I’m
trying to tell you something about myself”, and everyone jumped to their feet.
By the end of the song we were all singing,
“I
went to the doctor, I went to the mountains,
I looked to the children, I drank from the
fountain.
There
is more than one answer to these questions
pointing
me in a crooked line.
The
less I seek my source for some define,
the
closer I am to fine.”
By
the end of the song every one, with one notable exception, was moving, grooving
and screaming at the top of their feminine lungs, “Closer to fine; Closer to
fine” We were primed for more. The stage had been perfectly set for the headline
performance. If the job of the warm-up band is to get the crowd in the mood the
Indigo Girls had accomplished their task. Now we waited anxiously as Joan Baez
took the stage. Accompanied by only a drummer and guitarist, she began to sing
one of her timeless ballads about love and death. The song was a big hit in
1627 but not with this crowd. The hard work of the Indigo Girls had gone for
naught. People quickly lost interest waiting to discover which true love was
going to kill the other. Conversations began to spring up all around me. Even
the fine amplification system was in danger of being over-whelmed by the
semi-attentive crowd. Sensing she might be losing the moment, Baez followed
with Dylan’s “It’s Alright Baby Blue”, a song that got the attention of those
of us who were over 60. But she was still dead in the water as far as the under
50 bunch was concerned. She switched gears once again and sang a Woody Guthrie
classic about immigration called “Deportee”.
The
interesting thing about folk music is most folks singers just can’t sing. Woody
Guthrie was no exception. He would write these great songs with memorable
lines. He would repeat the lines until he had every one singing along. Once the crowd became part of the music, no one
cared how Woody sounded. Don’t get me wrong, Joan Baez can still sing. She
might now be more of an alto that a soaring soprano but her tone is still
amazing. But no one was listening. So she resorted to the methods of Woody
Guthrie. She sang, “Goodbye to my Juan, goodbye to Rosiletta, You won’t have a
name when they call you, deportee.” Then she said, “Come on and join me.” She
sang it again. By the third time through conversations stopped dead and folks who
only knew Woody Guthrie as Arlo’s dad were wailing. Baez followed this with a spirited version of
Steve Earle’s “Jerusalem”
and the conversion was complete. All 3,000 woman and one guy shifted their complete
attention to this remarkable 72 year old woman.
Trusting
once again in the the lyrics of Steve Earle, she then quietly but powerfully blessed
us with these words.
I
believe in prophecy.
Some
folks see things not everybody can see.
Once
in a while they pass the secret along to you and me.
I
believe in miracles.
Something
sacred burning in every bush and tree.
We
can all learn to sing the songs the angels sing.
Yeah,
I believe in God, and God ain’t me.
I’ve
traveled around the world,
Stood
on mighty mountains and gazed across the wilderness.
Never
seen a line in the sand or a diamond in the dust.
And
as our fate unfurls.
Every
day that passes I’m sure about a little less.
Even
my money keeps telling me it’s God I need to trust.
And
I believe in God, but God ain’t us.
God,
in my little understanding, don’t care what name I call.
Whether
or not I believe, don’t matter at all.
I
receive the blessings,
That
every day on Earth’s another chance to get it right.
Let
this little light of mine shine and rage against the night.
Just
another lesson.
Maybe
someone’s watching and wondering what I got.
Maybe
this is why I’m on earth, or maybe not.
But
I believe in God, and God is God.
Imagine
the response. Here we were in Charlottesville, one
of the very birthplaces of progressive thinking in America. Here is this old liberal,
bleeding heart, tree hugging, protest singer standing naked behind a guitar,
boldly using the “G” word. This wasn’t
an ancient ballad, it wasn’t a sing along, it wasn’t even Woody Guthrie. It was
just one defiant woman, giving notice that Ahab or Jezebel or anyone else who
uses corruption and self-justification to appease their appetites need to look
in the mirror and discover, “they ain’t God.”
As
I sat and listened, I was reminded of a similar moment more than a decade ago.
My church in West Texas invited Will Campbell to
expound on some of his indispensible wisdom concerning the state of the world.
Many folks have suggested Will was Elijah reincarnated. I would be hard pressed
to disagree. Will spent one sermon talking about the Lord’s Prayer. He took us places
I never imagined. But what I remember
most was his conclusion.
He said, “When we say ‘Amen’ at the end
of the prayer that means we have said it all and there is nothing more to be
said. So when you say Amen, say it loud; say it like you mean it; say it so God
knows you believe it.”
The he bowed his head and spoke these
words. “God is God is God is God is God is.
AMEN!”
Perhaps
there is a lesson in this for all of us. Truth is, the more I remember that God
is God, the closer I get to fine.
Amen.
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