Isaiah 65:17-25
As
I sit and write this sermon it has come to my attention there are 40 shopping
days left till Christmas. Those of you
who are Biblical scholars know that the number 40 has great significance. Noah
was on the Ark for 40 days, the children of Israel were in
the wilderness for 40 years, and Jesus spent 40 days in the desert before
beginning his ministry. The number forty
is not to be taken literally. It is the Biblical way of saying, “a long time”.
But for those of us who have children and grandchildren, forty days will be
here in no time at all. There are so
many decisions. Do I get them something practical? Would the children rather
have money? Do I need to spend the same amount on each grandchild? Most importantly,
do I dare make any decision without first checking with Deb?
There are 40 shopping days left till
Christmas. What sort of dreams and
visions do you have for the coming days?
Our Isaiah text is all about dreams and
visions. The writer of 3rd
Isaiah is all too aware of the length of the number 40. His generation had spent 40 years in exile,
roaming the streets of Babylon, waiting for that
precious moment when God’s grace would allow them to travel back to Jerusalem. The writer was familiar with that marvelous
song of hope that serves as the eloquent prelude to Second Isaiah. “Comfort ye, Comfort ye my people. Speak tenderly to Jerusalem.
Cry to her that the penalty has been paid for all her sins. Through the wilderness the Lord has prepared
a way. Every valley shall be lifted up,
every mountain shall be made low and the glory of the Lord shall be
revealed.” This song had given him and
his generation optimism for the coming years.
They traveled west with the excitement of building a new city, starting
new lives and living in the light of the Lord. The exiles made that perilous
trip across the desert, gleefully expecting the transformation of Jerusalem to be the simple
task of reassembling a few bricks.
But the hopefulness of Second Isaiah
gave way to the reality of a ruined city.
What those exiles discovered was a disaster. The walls around the city no longer existed.
Not a hand had been lifted to restore the temple. The Jerusalem
of their dreams quickly turned out to be a nightmare. Optimism turned to fear. Hope reversed to
pessimism. When one reads Isaiah 56-59, it is hard to imagine anything rising
from the ashes of that tragedy. Yet by
chapter 65, something has happened. The
writer of third Isaiah once again was given a reason to dream and as you might
have guessed, the source of his hope stemmed from his faith. In a vision, our writer encounters the very
imagination of the Almighty. In lyrics that still ring in our ears, the poet
describes Zion’s
coming glory. “God is in the process of
doing a new thing. God is creating a new
heaven and earth. The former things shall not be remembered. God will transform Jerusalem as a joy and its people as a
delight”. The poet spoke of a time when
peace would reign, a time when the inhabitants of the city would be righteous
and a time when good tidings would lift the poor and the broken hearted. Listen again to his words. “Everyone will own a home and harvest fruit from their
garden. Children will live to be adults
and the elderly will be respected.”
For
a people born in slavery, a people who had heard tales of children slaughtered
by their enemies, a people who had seen their elderly cast aside, this was a
radical vision. People who have suffered, people who experienced grave disappointments
are not easily swayed by words. To
transform someone who has never risen out of the dust of their own misery takes
more than wishful thinking. It must be acknowledged, then believed and finally
lived. The writer of Third Isaiah believed that once the people of Jerusalem visualized
life’s possibilities through God’s eyes, a radical transformation would emerge
within their thoughts and they would live as if nothing other than God’s
covenantal word mattered.
That
is a deep-seated and dangerously radical thought. Who here has not had their hopes raised only
to be crushed? Just a week ago people in the Philippines were preparing to
celebrate Christmas. Their dreams and visions centered on a promise of peace
and justice that was promised to us 2,000 years ago. What are they dreaming
about today?
Hope
can be a dangerous mistress. Let’s face
the facts. We don’t have to pick up a
newspaper or listen to the murmurs from last week’s election to know that many
folks feel they are slogging their way through complicated and difficult
days. Some find it impossible to see the
world as anything other than a survival of the fittest. Yet this passage from Isaiah serves to remind
our weary and suspicious minds that God has always encouraged us to strive to create
beauty, and goodness and holiness even in the midst of our chaos.
Please
note the words I used. “God has always encouraged us.” That is a far cry from saying,
“God will do it for us.” Consider the following. If God is completely
responsible for the human experiment then the first step in moving away from a
belief in God begins with an examination of the human condition. Helplessness
can overcome any amount of optimism. Then it is only a matter of time until we
blame God for our present circumstances and reassess the very foundations of our
faith system. This process leads to two highly relevant questions. “If God is
not involved in transforming the world, what good is God?” This is followed by
the equally volatile suggestion, “If God’s transforming action is no longer
evident, is this not proof of the non-existence of God?”
Many
folks have reached the conclusion that proving the non-existence of God is easier
and far more logical than grappling with the possibility that this mystery we
call God my still be relevant. You will be happy to know I have I yet to join
this group. Not only am I continually overwhelmed by God’s creative genius, I
have not succumbed to holding God responsible for the madness that dominates
our headlines.
It
would be so easy to judge God based on the desires of my heart. If I were God
there would be no more wars, no more hurricanes, no more school shootings, no
more poverty, no more disease, no more madness. What about you? If you could be
God for a day what would be first on your priority list. Knowing that all of you are a compassionate people,
I suspect your desires mirror everything God desires for humankind. So what is
the problem? Why will we wake up tomorrow to another tragedy?
You
know the answer before it leaves my lips. God placed us in charge.
Unfortunately, we who celebrate freewill more than life itself are driven and
derailed by memories. We remember the Alamo, the Maine,
Pearl Harbor and 911. Tucked deep in our
psyche is the idea there is someone out there trying to get us. It might an
Islamic terrorist; it might be a politician in Washington; it might be a stranger that
lives in the neighborhood; it might be our brother-in-law. Regardless who it is
I believe our level of trust toward other humans is not great enough to create
a society based on God’s desire for justice and compassion. We have memories
and those memories are not easily reconciled.
When
the exiles from Babylon arrived in Jerusalem, do you know the first thing the
new occupants did? They kicked out all the current residents. They believed
only those who had suffered captivity could be trusted. They believed the ones
left behind must have collaborated with the enemy. Those memories fueled
distrust, this distrust forced long time residents from their homes, and this
expulsion left the city with too few folks to build a wall in a timely manner.
Memories derailed the task at hand.
So
God announced, “Together we will build a society were children are treasured,
the elderly are honored, folks live in the homes they build, and each family
eats from the gardens they cultivate. But in order for this to happen, you are
going to forget the past and embrace the opportunity of today.”
So
how did that workout? You know the answer. Look at the human equation or should
I say human divisions today. Forget the
political impasses that dominate our headlines. Forget Liberal and
Conservative; Forget Palestinians and Jews; Forget North
Korea and Iran;
Forget Global Warming. Just think about your life and that one irreconcilable issue
that cannot be resolved. You know what it is. It fills a good part of your
brain and tears up a bigger part of your heart. You can’t let it go and I dare
say perhaps you don’t want to let it go. That memory has become a permanent
part of your psyche. You feast on that memory not realizing you are the one
being devoured.
How
can we move toward healthy resolutions if we refuse to place our memories aside?
I know the famous quote, “Those who forget the past end up repeating the past.”
But I also know fixating on the past seldom leads to new and creative ways to mend
a broken world.
“God
is creating a new heaven and a new earth.
The former things shall not be remembered or come to past.” Christmas is
less than 40 days away. In Christ, God
did a new thing. In Christ, God desires us to do a new thing. During the next
40 days we are probably going to spend a load of money on children,
grandchildren, spouses and even ourselves. Why not spend some time on examining
our memories? Keep the good ones. But let go of the ones that hurt and destroy
your inner peace. Trust in the possibilities of tomorrow. If the past controls our future and our past
is controlled by our fears, how can tomorrow ever be any different, unless, for
the next 40 days, we go a little crazy. Imagine a world where the lion and the
lamb lie down together. Imagine the possibility of working toward God’s
peaceable kingdom, perhaps not in the world, perhaps not in the nation, but
just in you own little hemisphere. Imagine letting go of your hurtful memories
in order to create a better future. Imagine restoring just one relationship in
the next 40 days. Imagine what kind of Christmas you might celebrate if you
forget the past and welcome an old advisory to a new future.
There
are forty days left until Christmas. What sort of dreams and visions do you
have for the coming days?
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