Psalm 93
The foothills of Texas
are regularly pounded by cruel rays of a merciless sun providing little relief
for the creatures that call this desert home.
An unrestrained wind
races across the landscape obliterating any sign of moisture and leaving only
dust.
Folks in West Texas
regularly pray for rain, begging for sanctuary from the very fires of hell. They
plead for a deluge, forgetting the consequences of so desperate a petition.
Then it does rain. The
sky, turning darker than a Louisiana swamp, voids its bladder upon that
lifeless hardpan which pretends to be topsoil.
A cold, chilling rain
descends upon the both the good and the evil as chaos crashes through the
hills, forming columns of destruction which have no remorse or regret.
Those waters of life,
so desperately desired, become the Horses of the Apocalypse, charging through
the land with little respect for anything living or dead.
Prayers of the
faithful turn to cries of desperation. Then when all seems lost, as suddenly as
the storm began, the skies clear, the raging rivers disperse, and within days,
the desert blooms.
To quote Psalm 93,
“The floods lift up their voice and cry, “Majestic on high is the Lord. Yahweh
is King.”
(Pause)
An e-mailer this week,
on discovering I was preaching on Psalm 93, raised the question of referring to
God with the ancient and perhaps not so useful title of King. It is a good
question. Is God some distant power that coerces us, crashing into our lives
when we are most vulnerable, wielding the forces of nature as a sword of
justice and vengeance? Does God sit in some remote fortress, eyeing us from
afar, waiting for the right moment to interrupt our lives with destruction or
deliverance?
Perhaps
a better question might be, how did the Psalmist understand God? The writer of
this poem lived in a world defined by violence. He looked, perhaps wistfully,
upon the one sitting on the throne as a possible source of peace and
harmony. Unfortunately studies of the
history of Israel have taught us that the writer’s faith in a human champion
was probably misplaced. So like an occupant of the parched Southwestern Desert,
the Psalmist prayed for God to sweep through the land, taking control of the
pretender that disguised himself as a benevolent ruler.
I
have often thought, do we really want to witness, “The glory of the coming of
the Lord?” Do we really want to watch God, “Trample out the vintage where the
grapes of wrath are stored?” Are any of us ready for God to, “Loose the
faithful lightning of his terrible swift sword?” I suspect the marching of
God’s truth is far more dangerous than a West Texas thunderstorm. And the
collateral damage could be a lot more permanent. Yet, don’t we still desire God
to rescue us from our own brand of chaos? Perhaps through the centuries our
understanding of God has changed enough to embrace a God who is not necessarily
entrenched on a throne.
Last
week Deb visited the grandchildren in Columbia, South Carolina. She goes down
for a few days and somehow endures the chaos that can only be created by three
children under the age of seven. Deb is gracious enough to send pictures. I
love pictures. They are …….. quiet.
Among
the pictures were a couple taken of my granddaughter. It was Siddalee’s initial
trip to a swimming pool. Imagine the scenario. For nine months before birth the
child safely swam in a sack surrounded by warm embryonic fluids. On
experiencing birth she was wrapped in a variety of warm blankets and more often
than not was embraced in the affectionate arms of a parent or grandparent.
Then, without warning, she was stripped down to a cute little bathing suit and
submerged into the chaotic cold waters that hardly resemble the tepid
temperatures endured at bath time. She must have felt she was being dipped into
those swirling waters of chaos described in the Gospels when Peter tried to
walk on water. One photo exposes a child experiencing sheer terror. Under the
picture Deb typed, “Granddaddy, come save me!”
Fortunately,
there was a second picture. This time, instead of dangling above hell like a spider
in a Jonathan Edward’s sermon, my granddaughter was slowly being submerged into
the waters surrounded by the loving arms of her father. The water was still
cold. But the warmth of her father’s love radiates the assurance that she is
safe.
Our
imagery of God has never remained constant. To our most primitive ancestor, God
was depicted as thunder and lightning. To the Psalmist, God resembled a
beneficial King willing to take the battle field against any foe who challenged
the existence of God’s people. For the
New Testament community, God was a savior capable of turning the very image of
death into a symbol of hope. Perhaps for many of us, God is best understood as
a parent embracing a child against the chilly experiences of life. Regardless how we envision God, be it creator,
savior, or comforter each image hinges on the presupposition of God’s love.
My
father had a church in Greensboro, North Carolina in the 1950’s. It was a small
congregation and many of the folks worked at Cone Cotton Mill. They had a hard,
no nonsense life working “for the man.” Perhaps this allowed them to understand
the kingly imagery of God a bit better than I.
Regardless, on Sunday Morning they would drag themselves into that
sanctuary and with a commitment that would rival any NFL fan they would
gloriously sing,
I was sinking deep in sin, far from the
peaceful shore,
Very deeply stained within, sinking to
rise no more.
But the Master of the sea, heard my
despairing cry,
From the waters lifted me, now safe am
I.
Love lifted me! Love lifted me!
When nothing else could help, Love
Lifted Me.
Each of us battles
with our own flood waters. Those waters are very real, yet the power of chaos
has never been able to drown out the praise of God’s people who in humble yet
bold voices defiantly sing, Love Lifted
Me. That was true yesterday, it is true today and it will be true forever
more.
To God be the Glory, Amen.
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