Ezekiel
37:1-14; Acts 2:1-21
I
unashamedly admit one of my favorite American writers is Cormac McCarthy. Early on he wrote classics such as All the Pretty Horses and Twin Cities of the Plain. These were stories about young men dreaming
about things they could hardly understand.
As McCarthy got older, and darker, he wrote No Country for Old Men, followed by his masterpiece, The Road. My favorite quote by McCarthy is, “Where all
is known, no narrative is possible.” I
suspect that quote says everything about my love of the Bible. McCarthy speaks
to our text this morning when he writes, “When you dream of some world that
never was or will never be, you have given up.
Therefore dream of what was and of what might be again.”
I
place a high value on dreams. I am not referring
to the stuff that happens in your sub-consciousness as you sleep. I am talking about an active imagination that
remembers yesterday and celebrates the possibility of tomorrow.
Ezekiel
was a dreamer. He was also a priest to a
helpless and hopeless people who had lost their homes and families. One might easily forgive Ezekiel if he had
spent his entire ministry doing crisis counseling. That is something the exiles in Babylon could have
certainly used. A lament that fell from the lips of this inconsolable people
was,
Our bones are dried up,
Our hope is lost,
We are cut off completely.
Ezekiel’s
fellow exiles were at the bottom of the well.
They were living but as good as dead.
Words of reassurance could not cut through their despair. They could not
imagine anything good evolving from their experience. Ezekiel invited them to view reality through
the eyes of God. They were asked to believe that life was about to be
transformed from death. In the midst of the darkest moment in their history
Ezekiel wanted his people to discover the ever shining, ever inspiring, light
of God.
The
vision began in the valley of death.
Ever been there? Of course you
have. While today is Pentecost, tomorrow
is Memorial Day. I remember as if it
were yesterday, the first time I visited the Viet
Nam Memorial in Washington . I had heard about the impact The Wall had on
folks, but I thought I was beyond the memories and feelings that conflict
stirred within me. I went to the directory
and looked up the names of a couple friends from college. Then I proceeded to the section where I hoped
to find their names. As I started down
the slight incline, my legs become heavy as I was overwhelmed by the mass of humanity
on that granite wall. On reaching the
mid-point, emotions I thought long ago resolved overwhelmed me and my only
desire was to reach the end of the memorial.
As I started up, it was as if I was trying to escape quicksand. The harder I struggled the deeper I
sank. Eventually I stepped off the path,
sat down in the grass and wept. I was filled with uncontrollable remorse and
overcome with emptiness. I had visited
the valley of death and it had left me barren…. void …..lifeless.
We
have all experienced such a wall. Nothing
that anyone could say or do has much of an impact when we are in our personal
valley of death. Yet, when we are ready,
each person, each generation, needs to hear dry bones can live again. The people of Judah were no exception. While they were void inside, when they looked
into God’s eyes, they experienced a truth that turned loss into hope.
“Speak,
breath of God. Speak, and say, “Breathe on these slain that they might live.” The breath of God…. the wind of God…… the
creating power of God has never been limited by worldly vision. The author of that magnificent poem in
Genesis wrote, “The earth was chaotic and darkness covered the face of the deep
yet the wind of God swept through the waters and there was light.” Ezekiel believed the holy wind that creates could
also become the sacred wind that restores.
Ezekiel proclaimed that this wind, this spirit of God could transform even
the dead bones of Israel into a living, breathing, liberated people. And he was proven right.
Today
we are not here to celebrate the restoration of Israel but rather the day of
Pentecost. It is hard not to notice the
parallels. The disciples were completely void of life following the death of
Jesus. Their leader was gone, their hope
non-existent. Discouraged and uninspired,
they gathered in the Upper Room, their own Valley of Death ,
to say their good-byes and return to their former lives. In the midst of a stillness that was not to
be confused with tranquility, their bereavement was interrupted by the wind,
the very breathe of God, penetrating the walls of their closed quarters. The darkness that pressed into every corner
of their empty souls was exposed and then expunged by a flame that burned with
the eternal truth, “You are not alone.
Your God lives.”
This
sudden emergence of holy fire must have almost given them a coronary. Folks can get comfortable in their grief. It can lead to a complacency that excuses us
from further engagements in life’s complex endeavors. We spend our entire existence on the playing
field and suddenly, torn by circumstances out of our control, we find comfort
on the sidelines. We watch, rather than
participate. We complain rather than
becoming agents for change. Some even
welcome their own demise, actually embracing the Valley of Death .
Into this darkness, into this lifeless
existence, the Holy Wind dares enter in an act of defiance that reminds us God
is always in the process of creating life even in the midst of our chaos.
Most
of us are, how to I politely say this, mature enough to remember when Paul Simon
pinned these words:
When you are weary, feeling small,
When tears are in your eyes, I
will dry them all.
I’m on your side.
When times get rough and friends
can’t be found,
Like a bridge over troubled water,
I‘ll lay me down.
While
I love those words, they fall far short of describing the transforming Spirit
of God. The Pentecost explosion did not
occur because God built a bridge over the world’s waters of discontent. God jumps right into the currents of our
lives. God steps within our raging souls. God takes our pain, our confusion,
our discord and even our disbelief and says, “Let us wade together in the
waters of your troubled soul.”
What
else could have inspired Peter to walk into the streets of Jerusalem and proclaim,
“Your youth will have visions and your old men will dream dreams. Everyone who calls on the name of the Lord
will be saved.” It took a lot more than
courage for Peter to kick-start Christianity.
It took a Holy Wind, a Holy Spirit, a Holy Word that promised God would
not send Peter into the darkness alone. My
friends:
The God of creation,
the God of resurrection,
Walks amidst our Valley of
Death.
The God of dreams,
The God of visions,
Fashions hope out of our nightmares.
The God of Easter,
The God of Pentecost,
Transforms,
Reforms,
But never
conforms,
To
death’s limited imagination.
We
might think we are old,
We might complain about being on our last
legs,
But we who can still dream,
Remember
what was,
Remember what might be again.
Remember
Creation,
Remember Easter,
Remember Pentecost.
When
we remember,
We believe,
When
we believe,
We dream,
When
we dream,
We dream of
God’s Holy Wind,
God’s Holy Flame,
God’s Holy Words,
FEAR
NOT;
I AM WITH YOU;
ALWAYS!
Take that promise.
Sing it in your personal valley of
death.
Replace your black wardrobe
And put on something
red.
Then listen for the Wind,
Listen for the Word.
Listen,
And
Dream.
To God be the glory. Amen
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