Job 23; Mark 10:17-27
Boy
were we fortune. After eight days of rain, the sun finally broke through and we
have begun to dry out. At least in our part of the country the rivers managed
to contain themselves and while we were inconvenienced, we pretty much survived
the whole mess. But not everyone was so fortunate. My daughter lives northwest
of Columbia. Their rains were not so gentle and our only contact with Martina
was through the cell phone. Daily we were informed of schools closing, Fort
Jackson being shut down, damns being breached and roads collapsing. Martina’s
community became an island. There was no way in or out. We naively believed if we could hear her
voice, everything would be OK. But if Martina had lost electricity, her cell
phone would have died, replacing her words of assurance with the anxiety
created by silence.
A
biblical major theme that began with the Exodus experience in Egypt was, “If we
cry out God will answer.” Time and time again in scripture we are reminded that
God heard the cries of the Hebrew slaves and responded because the God of
Abraham and Jacob promised to respond to the cries of God’s people. Job knows God as a God who speaks. Creation
came about through a word. Pharaoh was banished with a word. The word of the
Lord carries with it the proof of God’s fidelity with God’s people. Job believed
if he can hear a word from God, all will not be lost. But no word was
forthcoming, and Job lost his patience.
I find it ironic that
the one thing that everyone seems to know about Job is his great patience.
Nothing could be further from the truth. He was a man of faith. He suffered
physical and verbal abuse. He remained steadfast in his confidence in his
innocence. But Job was hardly patient. Listen to our text this morning. “My
complaint is bitter. If I knew where God resided I would present my case. God has
no argument for I am innocent. But God is nowhere to be found. If I go forward,
God is not there. If I go backwards, God cannot be found. The Almighty must be
hiding because God knows I am righteous.
I call out and hear nothing. Such silence terrifies me. I wish I could
vanish in the darkness.”
Whether
it is a daughter in distress or a heart in conflict, silence offers little comfort.
I promise you, speaking
about the silence of God is not a theme that really goes over big in church. We
tend to be Psalm 139 folk. That’s the one that goes, “O God no matter where I
go you are there. If I step forward or backward you are there before I arrive.”
Yours truly clings to that message. Psalm 139 is my bail out when I have no
other answers. We want to believe when all else fails God is still with us. When
I go to the hospital I am well aware nothing eases anxiety more that reminding
the patient God is with them. For many
folks those words work better that valium.
God’s presence is what
we proclaim in worship. Our whole liturgy from revolves around that declaration
that God is here. From our opening music through our joys and concerns there
exist the unwritten assumption is God is sitting on the back row, quietly observing
all we do and say. What if I began worship by declaring, “God couldn’t make it
this morning. In fact, I am not sure God makes it any morning, but we are going
to worship anyway, just in case.” If I began worship in this manner many of you
would be church shopping next week.
Job decides if God
won’t speak, then he will berate God until the Almighty responded. Job has
listened to his friends. He has been badgered by his wife and now Job was ready
to do his own talking. Job wants to plead his case. He wants to justify his
actions and proclaim his faith. Job wants to tell God that if he has been
punished because of his unfaithfulness than perhaps God needs to go back and
check the ledger because he is innocent.
(Stop)
I must say if anyone
deserved to be heard by God it was Job. But I wonder if God ever grows weary of
listening to us. We are constantly bringing our concerns and our complaints. I
wonder if our voices wear God out.
In my last church I
had this great guy who never missed church and he appeared to love my sermons.
No matter what I preached on, when I looked in his direction he was always
smiling and nodding. If you have ever engaged in public speaking you know there
is nothing more affirming than someone who is intensely engaged in your words. Whenever
I felt a sermon was losing steam I would look at the old gentlemen and receive
a shot of self confidence.
One Sunday I caught
him after church and fishing for a compliment said, “You seemed to have really
enjoyed church this morning.” He gave me a blank look, reached up to his ear, then
replied, “I apologize, what did you say? I forgot to turn my hearing aids back
on.”
I knew better too ask,
but curiosity got the best of me. “When
do you turn your hearing aids off?”
He sheepishly smiled
and said, “I turn them off before church. I like you a lot preacher but I would rather
be fishing. I promised my wife a long
time ago if I could fish on Saturday, I would go with her to church on Sunday.
So here I am. But I dream about being on the lake.”
Have you ever wondered
if sometimes God just wants to go fishing? We send a constant barrage of
petitions to God and expect answers. We
are the faithful. We are the true believers. We are the ones God can count on.
We are the good guys.
Well so was Job. Yet
when Job needed an audience from God, guess who had left the building. Can we
really expect God to listen to everything we have to say? I wonder if sometimes God just turns off the
holy hearing aids and waits for us to be quiet. In Job’s defense I have
discovered it is a whole lot easier to talk to God than listen to God. When we
are talking, we control the conversation. But what happens when we stop, and
dare to say, “OK God, I’m listening.” That
is a dangerous proposition. First, who am I to decide when God can or cannot
talk? But even scarier is the idea that God might speak. Are we really ready to
hear the Word of the Lord?
In this morning’s New
Testament text we encounter a young man brash enough to engage in a holy
conversation. He insists he is faithful.
He brags he has kept all the commandments. He even desires eternal life. It
would seem that when it comes to being the perfect disciple, this guy has hit
the jackpot. But then he goes from talking to listening. Jesus said to him,
“What I need for you to do is sell everything you own and give it to the poor.”
Are you kidding me? No wonder Paul insists we are saved by grace alone. The
demands of Jesus/God are too often more than we can comprehend.
A number of years ago
my church in Texas invited Will Campbell to come and speak to the community.
For those of you not familiar with Campbell he was a white Baptist preacher
from Mississippi that got caught up in the Civil Rights movement and never
looked back. People loved to invite Will to speak at their church but by the
time he finished a lot of folks were glad he was leaving. Will not only spoke
his mind, he didn’t mind speaking it.
At one of the sessions
in San Angelo a person stood up and asked how the city might solve its homeless
problem. Campbell said, “Homelessness is not a city problem, it is a church
problem.” He continued, “How many homeless folks do you estimate are on the
streets of your fair city?”
The person who had
asked the question responded, “Probably around one hundred.”
Campbell then asked,
“How many churches are there in this godly city?”
Again the person
responded, “Probably the same amount.”
Campbell smiled and
said, “Let every church in this town adopt a homeless person for a year. Give
them and their family a place to stay. Give them a job. Teach them how make a
budget. Invite them into your homes. At the end of a year, see how many
homeless folks you have.”
The buzz that went
through the crowd was not one of excitement. Immediately folks complained the
plan would never work. It was unrealistic, unproven, and too hard to
orchestrate. Folks even suggested homeless folks liked living on the streets.
Campbell simply smiled. This was not the first community in which he had made
this outrageous suggestion. And it was not the first that saw him as some kind
of lunatic.
Godly words are hard.
They take us out of our comfort zone. They challenge us to take a closer look
at ourselves. When the young man heard the request of Jesus, he turned and
walked away in silence because silence was his only response to God’s difficult
words.
What an interesting
pair we have this morning. Job cannot stop talking and the rich younger ruler
no longer has anything to say. The silence of God leaves Job bitter, while the
words of God leave the rich young ruler sour. Both view themselves as perfect
yet neither passes godly muster. What a conundrum we have? Do we dare speak for
God might respond?
The disciples of Jesus
viewed the interchange with the young man and responded, “If he is not good
enough, heaven help the rest of us.” Jesus responded, “Heaven will. For
mortals, salvation is impossible, but not for God.”
Job screamed at the
Almighty demanding verification of his perfection and heard nothing. The young
man encountered one word from God and was left speechless. Aren’t we both Job
and the rich young ruler? We who claim to be followers of the Prince of Peace have
no rival when it comes to power and riches yet we claim no answers for a world
flooded by wars and poverty. We either rant to God that we need some holy
answers, or we remain curiously silent to the holy words we have already been
offered.
I think God is weary
of hearing how perfect we are. I think God is weary of our turning a deaf ear
to difficult truths. So what does God want of us? Perhaps we are the ones who
need to be listening rather than talking.
Perhaps the Word of
the Lord to be gleaned from this morning’s text is simply this.
How often do we
listen?
How often do we listen?
Amen.
No comments:
Post a Comment