Luke 13:10-17
Sabbath
Any
time I want to get a rise out of folks my age or older all I have to ask is,
“Remember when Sunday was sacred?” A massive litany of stories erupts from our
memory banks. Here are some of my
favorites.
“My
mother would not let us play outside on Sunday. We just went to church and then
sat in the living room looking at each other.” Or
what about, “Movies, cards, or any kind of board games were forbidden on the
Sabbath. Remember this one. “All the stores were closed on Sunday.” My favorite
is, “We went to church in the morning then came back in the evening. It seemed like
the whole day was church.” And of course
no list would be complete without, “Remember…. not the Alamo… not the USS
Maine, but, “Remember the Blue Laws.”
Many believe the fall of American culture began with their removal.
The
amazing thing about Sabbath stories is no one seemed to enjoy the restrictions
and yet now that all the boundaries have been lifted we lament the “good old
days”. We question why no one else seems to understand the importance of
Sabbath like we church goers do. Maybe the problem is we don’t understand it
ourselves.
In
the Creation myth, the part we all remember is, “On the seventh day, God
rested.” This holy siesta became sacred tradition with the introduction of the
10 Commandments. By the time Jesus arrived, observance of the Sabbath was
completely out of control. Sabbath meals had to be prepared the day before. The
care of crops and animals was suspended. There was a limitation to the number
of steps one could take on the Sabbath and presumably they were just enough to
make a round trip to the synagogue. In our gospel text, this is where we find
Jesus. He was the guest preacher. The
town had gathered to hear his words of wisdom. But things didn’t work out
according to plan.
One
of the faithful that morning was a woman who had a bad back. Most of us know
what it’s like to get out of bed and not be able to straighten up. We blame it
on pulling too many weeds or in my case swinging to hard on the golf course.
The muscles around our spine become irritated and require some Advil, a little
stretching, and a few days off from yard work or trash detail. The woman in the
gospel story had suffered for eighteen years and I suspect she came to church hoping
for more than just being inspired by the music or a children’s sermon. She
wanted a miracle. And that is exactly what she received.
Now
you might have thought the congregation would have been delighted, but instead
they gasped in disbelief.
“Jesus
worked on the Sabbath. Jesus broke the Fourth Commandment. Who does he think he
is?” Isn’t it interesting that those folks had no better idea of how to keep
the Sabbath than us. They were the descendents of the very people who invented
the idea that you should work 6 days and then rest. The Romans had no such custom. It infuriated
the Roman that the Hebrew people took a day off. There were roads to build,
aqueducts to construct, and people to conquer. If their workers rested on the
Sabbath, it made them look less like an Empire. Strangely, the complaints by the Romans defined
the reason for the Sabbath much better than the folks who actually observed the
day of rest. Sabbath had become one of many rites performed by a people
dedicated to lifelong rituals. Many could not even remember why they rested. But
Jesus knew, and Jesus responded to the ills of the woman, because his action
was at the very heart of the Sabbath tradition. Jesus freed the woman from that
which enslaved her.
The
history of the nation of Israel began in the mud pits of Egypt. Before Egypt, they
were just a bunch of folks from many different families that headed south when a
draught hit. They had no permanent home. Jacob referred to himself as a
“Wandering Aramean”. Eventually they all came together in a slave camp. Their
captors called them by a single name, “Hebrew”, which probably meant, “Folks
from the other side of the river.” There
was nothing magical about the name. I was born in Georgia. Some of you were
born in New Jersey, Pennsylvania, or New York. We have some remarkable cultural
differences but if we all got on a plane and flew to Paris, we would be called
Americans. The Egyptians didn’t care if the Hebrews ate grits or bagels for
breakfast as long as they showed up for work seven days a week. That work, that
slavery, dominated their lives. They feared doing anything other than making
bricks would result in death. When you do something non-stop, 24/7, there is no
time for family, no time for yourself, and no time for God. The Hebrews forgot
the stories of Abraham, Jacob, and Joseph. The Hebrews forgot the promise that
God would always be with them. They forgot everything but the work that
enslaved them. In desperation, in agony they cried out to anyone who might hear
them. And God responded.
You
know the rest of the story. Out of the very house of Pharaoh, a Hebrew boy
became a Godly man. Banished to the
wilderness, Moses returned to lead the Hebrew people out of slavery. Once
freedom was secured Moses handed the nation of Israel ten laws for righteous
living. At the very center of these commandments was placed the following,
“Remember the Sabbath and keep it holy. Six days you shall labor but the
seventh is a Sabbath to the Lord your God.” What a gift to a people who knew
nothing but work.
Many
of you might be thinking, “What does this passage have to do with me? I am
retired. I put in my lifetime of answering to a boss. Now I enjoy life. I play,
spend quality time with my family and neighbors, and sleep in anytime I want. On
Sunday, if I am in town, I faithfully fill this pew.”
That
is true and those of us who are still working are very envious. But retirement
doesn’t mean you are released from the need for Sabbath time. It was not just work
that enslaved the Hebrew people. It was Pharaoh. It was the idea that no matter
who they were or what they did something disturbing would dominate their life. Let
me tell you, not even retirement can free you from Pharaoh.
Anxiety
can work on you 24/7.
Feeling
inadequate can enslave you in a heartbeat.
Righteous
anger about something that happened yesterday or a thousand yesterdays ago is a
cancer that will ravage your soul.
Believing someone is
always plotting against you will wear you out.
And
then there is guilt. Is there anything more destructive than guilt? We allow ourselves to be manipulated by guilt.
We manipulate others with guilt. And then we feel guilty about being guilty.
Thank
God for Sabbath. Thank God there is something bigger than our anxiety and
inadequacies and paranoia’s. Thank God Sabbath is the day we are commanded to
kick guilt from the deep recesses of our inner most psyche. Thank God we are
commanded at least once a week to let go of all that stuff that enslaves us.
Thank God we are offered the opportunity to look beyond ourselves and offer
praise to the Creative Genius who celebrates each new day with the words, “You
are good.”
Those
folks in the synagogue were working so hard making the Sabbath holy they
completely lost sight of the joy Jesus was bringing into their lives. A woman
was enslaved by pain and Jesus released her from a lifelong bondage. The
congregation should have leapt to their feet and cried, “Thank-you Jesus. Free
Us, Free Us.”
Instead, the leader of
the synagogue, the one disguised as Pharaoh, pointed his finger at Jesus and
said, “You have brought the wrath of God down upon us. There are six other days
designated to heal the sick. Could you not have waited until tomorrow?”
Jesus responded, “Once
we celebrated the Sabbath as the day we were released from bondage.” Hearing those words, everyone jumped to their
feet and rejoiced.
What a gift the
Sabbath can be. Once a week, we the people of God come together to celebrate we
are not enslaved by Pharaoh. Sabbath can and should be a day away from the
expectations of 24/7. Sabbath can be and should be a day to set aside our
anxieties, guilt and anger. Sabbath can and should be a day to remember that
we, the community of faith, are not alone. Sabbath can and should be an
opportunity to say, “Thank you Jesus. Set us Free.”
Amen.
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