Mark 11:1-10; Philippians 2:1-4
During
high school, and then later in the Army, I had my fill of parades. First there
were the uniforms. Dressed up in outfits
that were stylish in the 1940s, we children of the Beetles looked like Sergeant
Peppers Lonely Heart Club Band. Then there was the music. When it came to
parades, the composer of choice was Sousa. I am sure his music was rousing in
the 1890’s but few people today sit around listening to El Capitan. When I was in
the 492nd Army band some of us requested we play Sousa’s The Liberty Bell. Our director never caught on that it was the
theme song to Monty Python’s Flying
Circus. The band, and some folks along the parade route, enjoyed our bit of
fun.
Parades
always seemed to be a mindless exhibition of endurance and dexterity. You have
no idea how difficult it is to play a trumpet while glancing down to see what
gifts the horses ahead left in your path. Parades were long and often in
freezing weather. Yet regardless the
conditions, parades always bring out a crowd. From Hampton Virginia to Pamunjan
Korea, when there is a parade, the folks along the sidewalks appear to be in a
festive mood.
Imagine
Jesus and the disciples sitting around planning their weekly calendar. One of
the disciples noticed Passover was just around the corner and said, “Hey, why
don’t we spend this Passover in Jerusalem? I used to go to the Temple all the
time. No offense Jesus but some of those preachers they bring in for the high
holidays put on a real good show. The music is great and you can’t beat the
food.”
Peter
spoke up, “Are you nuts? Why would you want to go to Jerusalem? Aren’t we in
enough hot water here in Galilee? Jesus only gets away with what he says now because
people like him. But if we go to Jerusalem, we will be the Passover lamb they
slaughter.”
John
piped in, “Both of you are right. There is nothing like Jerusalem at Passover but
it might be dangerous.”
Bartholomew,
who never said much of anything, spoke up. “I’ve got some friends with a room
above their place. We can travel in pairs, slip through the gate, and meet up
at their house. No one will ever know we were there.”
Judas
put in his thirty cents worth. “Bart, that is a great plan. If we are careful,
what could go wrong?”
“What
could go wrong?” Peter screamed. “We could all get arrested and spend the rest
of our days in prison. Come on Jesus. Talk some sense into these guys.”
Jesus
sat quietly for a moment. All the disciples leaned forward so they wouldn’t
miss a word. “Boys, let’s go to Jerusalem. Bart, contact your friends and see
if they can give us a place to stay. Matthew, round up the food we will need
for the Holy Meal. Judas you go take care of your business. James and John,
find me a colt. If we are going to Jerusalem, let’s enter the city in style.”
Peter
whispered, “You are such a bunch of fools.”
(Stop)
I
confess being about as big a fan of Palm Sunday as I am of parades. For years I
have tried to make sense of what we are suppose to do on this Sunday before
Holy Week. On Palm Sunday some preachers will paint a picture showing the
paradox of Jesus riding a colt when most parades are lead by generals on a
white horse. I am certain you have all heard that sermon. Some choirs will sing
an endless chorus of triumphant music which almost sound like they were written
by Sousa. Some folks celebrate Palm Sunday as a prelude to Easter and skip
Maundy Thursday and Good Friday. And then there are the ministers, choirs and
congregants will scratch their heads and wonder what it all means. Count me
among that group.
Why
doesn’t Jesus just slip into Jerusalem? Why the big parade? Why tell everyone,
particularly the religious leaders that he was in town? Why did Jesus proclaim
he was bringing in the kingdom of David to Jerusalem? And when the Pharisees witnessed the crowd
screaming hosannas and begged Jesus to calm them down, why did Jesus respond,
“If they were silent, the stones would cry out.” On Palm Sunday Jesus makes a
mockery of protocol, lampoons the religious elite, brings focus upon himself
and his little band of marauders, and pretty much announces their world is
about to be turned upside down. The arrival in Jerusalem seems comical,
dramatic, and foolish. All it lacked was a marching band playing Sousa’s, The Liberty Bell.
And
then nothing happened. Mark 11:11 reads,
“Jesus entered Jerusalem and went into the temple. He looked around and then left
with the twelve to go to Bethany for the evening.” No one arrested Jesus. No
one asked if he might drop by and discuss his upcoming plans to overthrow the
Roman Empire. The religious elite did not him engage in a theological
discussion. Jesus did not even do an interview with CNN. He just went home.
This
may not seem odd to you but as someone who prides himself on being a biblical
scholar this is pretty strange. The most often used word in the Book of Mark is
“Immediately.” Jesus immediately does everything. He immediately heals the
sick, he immediately gathers folks around to hear his latest story, he
immediately travels from town to town but now, at the beginning of the biggest
week of his life, he just goes home.
What
a perfect way to end Palm Sunday. For all the pomp and circumstance, for all
the bluster that was in the air, for all the anticipation, nothing happened. Understanding
Palm Sunday in this way helps to take a giant step toward understanding Jesus.
The Apostle Paul characterized him by saying, “Jesus did nothing from selfish
ambition or conceit, but humbly regarded others before himself.”
How
might this inform our understanding of Palm Sunday? What if Palm Sunday was an exhibition
of the humbleness of God? What if Palm Sunday or even Holy Week is not about
Jesus?
If you haven’t fallen
asleep yet you have got to be thinking, “How can that be?” Not about Jesus?
Jesus died. No worse than that, Jesus was crucified. Next week we will have
folks we haven’t seen since Christmas showing up to celebrate the resurrection.
How could I even suggest the coming week is not about Jesus?
On
that morning Jesus paraded into Jerusalem he faced opposition from too powerful
entities. The first is the power of Rome.
Pax Romana ruled the world, or at least the world known to the folks
living in Jerusalem. From India to the
British Isles the power of Rome was legendary. Anyone threatening Rome would be
held accountable.
Perhaps less obvious
was the power of the Temple. While Rome owned the body of anyone living within
the empire, in Judea, the Temple owned their souls. The Temple defined God. The
Temple confirmed when and where God would be worshipped. The Temple declared
there was no other God but Yahweh.
And then there was
Jesus. When Jesus rode into Jerusalem he did not stand in opposition to the
power of Rome or the authority of the Temple. What he celebrated was the lowliness
of God and that drove both Rome and the leaders of the Temple a bit crazy.
If all you can
understand is power, then you can deal with power. But humility? There is no
answer for humility. Jesus met the hosannas of the crowd with silence. Jesus
met the demands of the Temple with a whisper.
On that particular day Jesus had not come to threaten Rome or challenge
the Temple. He had not come to win over the self-proclaimed rulers of the
universe or the interpreters of the Law.
Yet there he was and neither Rome nor the Temple had an answer for this
humble presence.
Remember the
conversation Jesus had with James and John over who would sit on Jesus’ right
hand. Jesus said, “You want to be first. You want to be important. You want to
be great. I didn’t come here to make you powerful. I came to show you how to
serve.”
In this day and age of
doing everything possible to reach the top, those words seem foolish. Yet if
you have a heart filled with grace and a soul generated by love, serving rather
than destroying others becomes your goal.
The
Jesus we find portrayed in the book
of Mark was not there to bring glory to himself. He was there to offer a moment
of respite, a moment of joy, a glimmer of hope, to those standing along the
parade route. That what a parade does. Parades bring a smile to a child.
Parades present a break from an overly crowed day. Parades turn the ordinary
into the extraordinary.
Palm
Sunday is not about Jesus. It is about children who pick up palm branches and
follow a dream. It is about fathers and mothers who have lost their way. It is
about the disciples of any age who sometimes wonder what we are supposed to do
next. It is about the voices of
authority becoming perplexed by such a
foolish demonstration.
Jesus
came, not for himself, but for each person observing this parade called life.
Jesus came not to overthrow, not to overwhelm, but to help someone with a word or song. Jesus came to show someone who was traveling wrong. Jesus came to serve someone as a Christian ought. He
came to spread the message his master
taught. Jesus came and his living was
not in vain.
Sing it Bill.
Amen.
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