Luke 24:13-35
Two men are walking along side a road.
They are going to Emmaus yet they are going nowhere. For the last three years
they had had a sense of direction, but now they are lost. Don’t misunderstand
me, they know where the road leads, they just have no idea where their hearts
will take them.
Sometimes we are left completely helpless
by events that crash into our lives.
Sometimes the faith that sustained us as children crumbles in an adult
world. Sometimes the answers that come
to us so easily on Sunday morning seem almost foreign, even useless, the rest
of the week. We have this deeply
entrenched belief that if God is for us, then nothing horrible will ever happen
to us. We believe God will always care
for us and will keep us from harm’s
way. We were taught as children that
“Jesus loved me”, and through the years we have accepted a number of
preconceived convictions concerning exactly what that means. Unfortunately, as many of you have
experienced, life is not always scripted the way the way we would have written
it. Far too often tragedy is only a
phone call away. When we lose control of
our lives, we question our faith. What
do we really believe when nothing around us makes sense? In our moments of pain, we want to believe Jesus
is with us, but the ache blinds us
from recognizing this most blessed of assurances.
The
story I share this morning story pales in comparison with the tragedies many of
you have experienced. It is not a recent story. My Aunt Evelyn died over thirty
years ago. But when word of the death of a loved one disrupts our life, it is a
moment we never quite forget. My Aunt was
a brilliant woman. She taught English at
Waynesboro High Scholl and was seldom seen without a book in her hand. I was privileged to spend a great deal of
time in her basement when I was growing up.
The walls were filled with her precious books. When I visited Aunt Evelyn, I had permission
to take any book off the shelf, and go where my imagination might take me. Historical
novels, stories about spies, intrigue and murder, the classics and some not so
classic stories were at my finger tips.
Her collection was better than any public library. I would stay up way past my bedtime, too
frightened to sleep until the last page had been turned.
My aunt developed Alzheimer’s in her
early sixties. The books she loved no
longer had meaning. Her life was lived
in confusion. One day, lost on a path she had traveled for years, she tripped,
fell into the South River, and drowned.
I was in my thirties and mistakenly thought I was old enough to deal
with tragedy. After all I was an
ordained Presbyterian minister, fully prepared to handle issues of life and
death. I weekly stood in the pulpit and
proclaimed the good news of the gospel.
I had conducted many funerals and ended each with the proclamation that
nothing, not even death, could separate us from the love of God. My head believed everything I said, but now my
heart was broken, unable to call on all the recourses of my faith to offer the
comfort I so desperately needed.
I quickly made plans to drive to Waynesboro. David had just been born, making it impractical
for all of us to make the trip. Out of
the blue the phone rang and a member of my church asked if he could travel with
me. I was too confused and desperate to
refuse his offer. An hour later, Phil
and I headed north into a blinding sunset.
My friend and I were on our road to Emmaus.
For the next six hours my friend
listened to my stories, offered words of comfort, then he asked a question
which left me silent. “So, is the God you are always talking about on Sunday making
this trip with us?”
I hated him for introducing that
question. I had been raised with a clear understanding of the power and majesty
of God. I could see God in the miracle of creation. My creedal statements and
theological training stressed the omnipotence of the Holy One. Yet this so
called friend, in the midst of my grief, dared to question if the God I
preached took a rain check when tragedy interrupted perfection? You all know the questions that creep into
our minds once the keeper of unquestioned truth removes his finger from the
dike. If God is all powerful, why doesn’t God intervene? If God is all knowing, why doesn’t God give
us a warning? If God is omnipotent, why
are we so vulnerable? It was on that trip I began to discover if I only understood
God as all knowing, all powerful, omnipotent and omnipresent, then perhaps I
don’t know Jesus at all.
What blinded the two men on the road to
Emmaus? Why couldn’t they recognize the
man walking beside them? Why were their
eyes closed? Why were their hearts empty? Perhaps they too never knew Jesus.
Less than a week before he died, Jesus
had taken bread, and said, “This is my body broken for you.” His last sermon was not about the power of
God. His last words were not about the
knowledge of God. His last breath was
not about the creating genius of God. It
was about brokenness, something at some point and time I believe we all have
experienced.
I
have no idea what the two men on the road to Emmaus expected. They heard rumors Jesus had been raised from
the grave but they seemed to have discredited the unconfirmed gossip. I guess
they believed if Jesus had risen he would return with a band of angels
descending from heaven. That is what any
of us might anticipate from the God of power and might. But what is it that we really need most when
our lives have been shattered? Is it an
affirmation of God’s power? Is it proof of God’s might? I am not sure any words would have been adequate.
Phil’s question was not particularly helpful as we traveled toward Waynesboro, but
in years following, Phil’s question continues to haunt me. I sometimes wonder
if the resurrected body of Christ heals an aching heart. I sometimes wonder if God even desires to understand
our pain. Then I wonder if an omnipotent God can even experience agony.
In
the story of the road to Emmaus, before revealing himself, Jesus walked the two
men through the Old Testament. I don’t know which scriptures he highlighted but
the men were impressed by Jesus’ knowledge. But even this comprehensive journey
through the sacred text failed to reveal his identity. Only when Jesus broke
bread were their eyes opened.
When
broken, how many of us have questioned God’s power? When broken, how often do
we reconsider who God is? When broken, how often have we discovered a presence
that never quite fits our traditional perception of the Almighty?
We
like to brag that we are created in the image of God. Have you ever considered
this image might have nothing to do with ultimate power or knowledge? Have you
ever considered if those attributes are godly at all? If we are created in this
image then God must be self-righteous, violent, even hateful because aren’t
power and selective knowledge the vehicle we most often use to enslave or
divide folks different from us?
Rabbi
Abraham Heschel writes, “Sin is the refusal of humanity to become merciful,
gracious, and steadfast in love. When we are anything else, we not only fail, we
blame God for our failure.” Yet we still
cling to power as a chalice of salvation.
Imagine
embracing our brokenness? Imagine believing only a broken God can understand
the pathos of our condition. Imagine emerging ourselves into the brokenness of this
world as a condition for restoration. I imagine if we do, we might discover God
is already there. To
God be the glory. Amen.
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