Isaiah 6:1-13
“Whom
shall I send?” Many of the epic stories of the Old and New Testament begin with
that inquiry. The question is so commanding Daniel Schutte wrote an equally
powerful anthem which is sung at almost every ordination service. I have had
the honor of preaching at a number of these celebrations. Isaiah 6:1-8 is the text usually chosen as the
scripture of choice.
Notice they pick
Isaiah and not Moses. Oh, the same question was asked of Moses. God said, “Whom
shall I send to go to Pharaoh?” Fearfully Moses replied, “Not me, my speech is
hardly persuasive.”
No one picks the
Elijah text. God said, “Whom shall I send to confront Jezebel?” Elijah didn’t
say anything. He was too busy running away to the mountains.
No one picks the Jeremiah
text. “Whom shall I send to tell the king he is about to be killed by the
Babylonians?” A cowering Jeremiah
replied, “Don’t send me. I am just a boy.”
No one picks the John
the Baptist story. “Whom shall I send to tell Herod he has sinned?” John gleefully
volunteered and had his head handed to him on a platter.
That is why everyone loves the Isaiah text. God asked,
“Whom shall I send?” and before another word can be spoken Isaiah jumps up and
begs, “Send Me. Send Me.” We close the Bible, preach the sermon, ordain the new
minister, and through teary eyes sing, Here
Am I Lord.
But today you have
heard the rest of the story. The call of Isaiah does not end with verse 8. Once
Isaiah accepts the invitation, God explains the task with this brutal command!
You
say to this people, “Keep listening but don’t understand; keep looking but
don’t understand. Make the minds of this people dull. Stop up their ears, shut
their eyes that they may not turn and be healed.”
Isaiah responded, “How
long, O Lord?” Suddenly the prophet wished he had not been so quick to
volunteer. Why was he chosen to proclaim such devastating words? He wasn’t the morality police. He was no
better than his neighbors. Why should he be the bearer of such devastation?
The amazing story of
the Bible is ordinary folks called to proclaim an extraordinary message of
truth. In the Book of Exodus, despite their pain, slaves whispered a song of hope
that could not be silenced by Pharaoh. Elijah, armed with nothing but a promise,
stood naked before Jezebel. Time after time Jeremiah would preach and be thrown
in prison. Yet his voice could not be silenced. These stories remind us of
those Biblical witnesses who painfully yet faithfully articulated the
uncompromising holiness of God. If they were silent, if Moses, Elijah, and John
had not stood against Pharaoh, Jezebel, and Herod, then truth doesn’t matter. Their
faithfulness reminds us that we are called to speak. But that is frightening. For
if we dare to speak, we know there will be consequences.
Fifty years ago I
enrolled at King College in Bristol Tennessee. I was seventeen years old and
not nearly as wise as my age might indicate. But I was a pretty good athlete.
My freshmen year I lettered in three sports and was the star wide receiver of our
intramural football team. You might say I was Julian Edelman and our
quarterback, Danny Alexander, was Tom Brady. We were inseparable.
Then one day Danny
stopped by my dorm room. His eyes were immediately drawn to the Confederate
Flag hanging on my wall.
“Why do you display
that?” he asked.
I casually responded,
“I just want everyone to know I am a good old southern boy.”
Leaving the room he
said, “That is not what it says to me.”
I ashamedly remember
thinking, “Who does that uppity nigger think he is?”
The relationship could
have ended right there. We were still the stars of the team but we seldom
spoke. Then one day Danny took it upon himself to become the prophet of the
Lord. I was playing pool in the Student Union and Danny called the next game.
As he was racking the balls he said, “Let’s put a little bet on the game. If I
win I get your flag.”
“OK”, I said, “What do
I get if I win?”
Danny, looking into my
soul said, “Eternal Damnation!”
We never played that
game. Instead a four year conversation began in which we explored our past, our
present, and our dreams for the future. Looking back I remember those
conversations to be an eye opening revelation into the hypocrisy of a nation
that claimed to be the land of the free.
For Danny it was something far more important. He was talking about life
and death.
This year marks the
400th anniversary of African slaves being brought to the shores of
Virginia. How long must this conversation continue? “Until cities lie wasted
without inhabitants, and the land is absolutely desolate. Until there is a vast
emptiness in the land and only a stump remains. Until out of that stump a holy
seed emerges.”
No matter how often we
claim there is no longer racism in America, it remains our primary sin. Ask
Charlottesville. Ask Richmond. Ask our Governor
and Attorney General. This week has caused such anguish in my soul and yet I
cling to a faith that boldly declares God continues to be effectively active in
our world. I remember my friend Danny. He believed there was a holy seed within
me. He believed I was defined more by the word of the prophet than a battle
flag. He believed, if given some direction, I could eventually preach against
this sin that had dominated our lives.
I hold the same hope
for our elected officials. I want them to go to church. I want them to hear the
liberating word of the Lord. I want their ears and eyes opened to a reality they
have chosen to ignore. I want them to not only confess their sins; I want them
to be morally outraged. I want them to lead a dialogue that goes beyond finger
pointing and name calling. I want them to be converted by these words of Jesus,
“I have come to preach good news to the poor, proclaim release to the captives,
and set at liberty those who are oppressed.”
I believe Virginia is
waiting for a word from Christians who are not angry, or anxious, or weary, or
quarrelsome, or cynical, or in despair.
In the midst of racial injustice, sex scandals, and our inhumanity
toward each other, Virginia is looking for a word of hope. Just like God called Isaiah, just like God
called my friend Danny, God is offering us an invitation to be healing agents. It might be to a neighbor, or a family member,
or the governor of our state. I warn you, it will be hard BECAUSE God’s truth
is not a private deal in which we are not inconvenienced.
Fifty years ago how
inconvenient must it have been for a black man to reach out to me. So how
faithful are we if we are unwilling to have this difficult conversation with folks
burdened by our nation’s 400 year old sin?
God is still
whispering, “Whom will I send?”
Please find the
courage to say, “Send Me.” Amen.
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