Luke 9:57-62; 2 Kings 2:5-14
Just
before Elijah’s fiery Uber arrived to transport him skyward, the charismatic
prophet had an uninspiring conversation with his protégée, Elisha. It went
something like this.
Elisha
said: I had a great night’s sleep and a fabulous
breakfast. When do we start?
Elijah
responded: I sleep with one eye opened and haven’t
eaten anything but bread and water for years.
Elisha:
No wonder you want to retire. Well the good news is I
am here to pick up your mantle.
Elijah:
You are such an idiot. No one wants my job. The
hours are ridiculous, the pay is non-existent, and I only survive thanks to the
hospitality of inhospitable widows.
Elisha:
I think you are exaggerating. I have witnessed your
work. You stood toe to toe with Jezebel.
Elijah:
Well my last act will be to stand toe to toe with
you as I beg you to go home.
Elisha:
Am I not worthy?
Elijah:
No one is worthy. Yahweh is a hard God who is never
satisfied. Run away before it is too late.
Elisha:
I shall only run toward you.
Elijah:
Then kiss your life good-bye. I see my ride coming.
Son, you are on your own.
Imagine showing up at church, excited to hear the word of
God, and the minister’s opening line is, “Why don’t you just go home? The life
God has planned for you is too hard. It will leave you broken and discouraged.
Get out now while the getting is good.”
One thing for certain, that minister would never have to
worry with a building campaign. Who in their right mind wants to follow
footsteps that deep? We prefer the responsibility of faithfulness be reversed.
We are happiest when singing, Fear not I
am with thee, O be not dismayed, for I am thy God, and will still give thee
aid. I’ll strengthen thee, help thee,
and cause thee to stand, upheld by my righteous, omnipotent hand.
Thank
goodness Jesus came along to rescue us from disillusioned prophets like Elijah.
Thank goodness Jesus understands that we each have a life. Thank goodness Jesus
appreciates the sacrifices we make by showing up here one hour each week. And
thank goodness Luke 9:57 only shows up once every three years in the
lectionary.
In
case you were sleeping as the gospel was read let me refresh your memory.
Jesus
said: Follow Me.
The Disciple responded: I
would follow you anywhere.
Jesus: You will have no place to lay your head.
Disciple: I understand. And I will catch up with you as soon as I bury my
father.
Jesus: Let the dead bury their own dead.
Disciple: But Jesus, we are talking family. I need to say good-bye to those
I love.
Jesus: If you are going to look back, why do I need you?
On reading this text Barbara Brown Taylor remarked, “Even
Pharaoh gave the Hebrews a day off to bury Joseph.” Regardless if you are the
eager Elisha who wants to follow in the footsteps of his hero or the converted
disciple inspired by a story of Jesus, no one wants their aspirations dashed
before the first cup of coffee.
This is a hard, but necessary text. Nothing easy comes after conversion.
There are two important truths about our faith I hope all of you embrace. The
first is, God is faithful. Our God does not quit and our God persists in doing
justice and righteousness through thick and thin. There are times I have
doubted this. There are times I have wondered if God had gotten lost. But as I have
reviewed history from a theological context, I have witnessed remarkable
examples of healing and reconciliation in a world bent on self-destruction. If in
1970 you had told me in my life time Viet Nam would be a treasured vacation
spot, a Black man would become president, and women and gay men would be
running for the presidency I would have thought you were crazy. But looking
back with theological eyes I have to admit God’s ways are mysterious and God’s ways are beyond my understanding but when
it comes to justice and righteousness, God is faithful.
And that leads to a second truth concerning our faith. In
terms of justice and righteousness, God expects us to be faithful. Our Bible
study group just finished the book of Judges this week. That experiment in
faithlessness can be summed up in one sentence, “Israel did what was evil in
the sight of the Lord.”
It is so easy to imagine that all we have to do is believe in
Jesus and everything will be alright. If that were true then no one would be
bugging me with the ridiculous question, “Why do bad things happen to good
people?” If no one has taken the time to inform you, bad things happen to all people.
The real question becomes how people of faith respond to misfortune,
particularly the misfortune of others. This is the radical question asked by a God who insists we
are our brother’s and sister’s keeper and our linage has nothing to do with
bloodlines. Faithfulness eliminates boundaries. If a family needs wood we don’t
ask if they belong to a church. If a child needs food, we don’t ask her to come
to this church to receive it. If a prayer request is made, we don’t ask if the
recipient is Christian. We deliver wood. We fill backpacks. We increase our
prayer list. We have discovered faithfulness is easy when the request is close
to home.
So what happens when we see the picture of a father and child
lying face down in the Rio Grande just inches from our border? Now faithfulness
becomes hard. Elijah said to Elisha, “I don’t want you to witness what I have
seen. I don’t want you to have to stand in the midst of human misery and
realize our God expects a response. God’s expectations are too hard. Go home.”
Jesus sees a possible disciple coming his way and Jesus knows
that disciple cannot endure the road ahead. Jesus wasn’t headed to a revival.
He was headed toward an encounter with death.
It was not going to be accidental. It was not be an unfortunate
encounter with a mysterious disease. It would be the premeditated elimination
of a voice crying out for mercy for those enslaved by deceit, greed, and power.
Jesus knew this particular disciple would never be ready to follow him. So Jesus
told him to go home.
Most days it is easy to be a disciple of the Lord. It seldom
conflicts with our social contacts, our lifestyle, our political leanings, or
our love of our nation. But then we see a picture. We are horrified. We cry
out, “How can this happen?” And then we turn the page or switch the channel
when life becomes too horrific. We depend on our family, or our neighbors, or
even our political affiliations to tell us what to think. But how often do halt
our lives and prayerfully ask, “Jesus, what would have me do?” (STOP)
I give thanks that God is faithful. Too often I am not.
Amen.
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